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53,266 published records with substantive text · Page 913 of 1,110
e be contented to see the girl aurora carried off in the evening and the hero sun recover her in the morning, or to conceive of the aurora and the sun fleeing away together into the night, but we must not be too inquisitive as to the manner in which they do so
Read record →There were once two brothers, named respectively Cienzo and Meo (Vincenzo and Meo)
Read record →In the European popular tales we sometimes have, instead of the hero who carries off his master's horse, the hero himself, who escapes from his master in the form of a horse, helped in his flight by the daughter of his master, by the magician's or demon's daug
Read record →It is narrated by an old man of Osimo, in the Marches:--Three poor brothers, having but little inclination for work, go in search of fortune round the world
Read record →41.--In the twenty-first story of Erlenwein, the poor brother obtains wealth by means of a mare's head, while the rich brother, on the other hand, becomes poor.--In Af. v
Read record →[571] Tad agne cakshuh prati dhehi rebhe çaphârugam yena paçyasi yâtudhânam; Rigv. x
Read record →37, 3.--I observe that the same craft as that used by the two brothers to steal the treasure, in an as yet unpublished fairy tale of the Canavese in Piedmont, was employed by the inexperienced robber, who becomes at length very skilful to rob the loaves from t
Read record →school.[688] On Christmas Day, in the Carnival, on Palm-Sunday, and in the processions which follow the festival of Corpus Domini,[689] the Church often introduced the ass into her ceremonies, but more in order to exhilarate the minds of her devotees than to e
Read record →ass of Apuleius, too, becomes Lucius again, or the luminous and handsome youth that he was before, as soon as he has an opportunity of feeding upon roses: he becomes an ass for love of a woman, and regains his splendour in the rosy aurora
Read record →This superstition, when referred to the myth, appears to mean that, when the solar hero drinks this water--the water of the dark or cloudy ocean--he becomes a dark ass
Read record →We have seen, in the myth of Midas, the king, whose ears, when combed, betray his asinine nature
Read record →Having arrived in the little square where the Church of the Corpus Domini now stands, the mule refused to go any farther; and out of a cup, which was among the sacred objects stolen, a wafer containing the body of our Saviour rose into the air
Read record →I, we have a variation of the other Æsopian fable of the lion who is afraid of the ass
Read record →ras.--The goats Açvinâu.--The he-goat Veretraghna.--The lamb and the goat in the forest opposed to the wolf.--The apple-tree and the she-goat; the cloud and the apple-tree.--The goat, the nut-tree and the hazel-nuts.--The wolf assumes the goat's voice; the wol
Read record →o the Añgirasas;[750] in the fourth strophe, as killing the serpent that covers or keeps back; in the fifth strophe, as expelling the enchanters with enchantments, and breaking the strong cities of the monster Piprus;[751] and in the sixth strophe, as crushing
Read record →After dinner, the goat, to divert her guests, invites them to amuse themselves by leaping over an opening made in the floor; the goat leaps first, then the fox leaps, and then the wolf, but falls down on the burning ashes and is burnt to death, like the witch
Read record →her kids the sun horned or furnished with rays, as it issues radiant out of the cloud, or darkness, or ocean of night, and in the wolf, or in the wolf's skin, split open or burned, out of which the kids come, the dark, cloudy, watery nocturnal sky
Read record →The monster wolf, or the witch, having the faculty of simulating the voice of the goat,[762] and an especial predilection for both sheep and goats,--so much so that the witch Liho (properly Evil) keeps some in her house, and those which come out (of the dark s
Read record →A Vedic hymn celebrates the strong Pûshan, who has a he-goat for his horse (or who is a goat-horse), and is called the lover of his sister
Read record →The lamb, the he-goat, and the sheep are favourite forms of the witch
Read record →The witch is sometimes herself (as a wolf-cloud or wolf-darkness) a devourer of young luminous kids or lambs, such as the Schmierbock in the Norwegian story
Read record →In the Râmâyanam,[767] Agamukhî, or goat's face, is called a witch, who wishes Sîtâ to be torn to pieces
Read record →in the Russian story to deliver the fool, who, after her death, is a fool no longer, his folly having died with her.[773] The popular story offers us another proof of the identity of the mythical ass and the mythical goat
Read record →nd becomes blind, his father having blinded him to avenge the she-wolf to whom the rams belonged; but the mother of the rams being the sheep, it is probable that the she-wolf who possessed the rams had assumed the form of a putrid sheep, in the same way as we
Read record →The hundred-eyed or all-seeing (panoptês) Argos placed as a spy over the actions of the cow beloved of Zeus, is the Hellenic equivalent of this form of Indras
Read record →The goat loves him who has goat's feet; the solar hero (or heroine) in the night has goat's feet; he is a satyr, a faun, a he-goat, an ass; he is deformed and foolish, but he interests the good fairy, who, in the form of a she-goat (as the moon and as the milk
Read record →A few years ago, a goatherd of the Val di Formazza, in the Ossola in Piedmont, had two goats which he believed to be possessed by some evil spirit, for which reason they always wandered about, in order, as he thought, that the demon might at last be able to th
Read record →Near the city lived an old woman with three daughters; the two eldest tried to discharge the prescribed duty, but were overcome with fear; the youngest, more courageous, remained
Read record →hrixos and of the sister Helle, who pass the sea or fly through the air with the sheep, is connected the Russian story recorded above of Ivan and Helena; Ivan is changed into a little kid or lamb
Read record →The hog, as one of the most libidinous of animals, is sacred to Venus; for this reason, according to the Pythagorian doctrines, lustful men are transformed into hogs, and the expression "pig" is applied to a man given over to every species of lust
Read record →Then the viper begs it to go out, but it answers, "Let him go out who cannot stay." The hedgehog has the appearance of a little wild boar; and as an enemy of the wolf and of the serpent, it appears to me to combine in one the dwarf Vishnus and the wild boar Vi
Read record →This information derived from Aldrovandi is interesting, as enabling us to understand a not uncommon circumstance in Russian stories
Read record →The dog Yamas.--The dog demon that barks, with the long bitter tongue.--The red bitch towards morning a beautiful maiden during the night.--The intestines of the dog eaten.--The hawk that carries honey and the sterile woman.--Dog and woodpecker.--The dog carri
Read record →s; in the Râmâyanam,[37] the wife of one of the monsters, of the very brother of Râvanas the robber, is called Saramâ, and takes, instead of the monster's part, that of Râmas and Sîtâ the ravished wife
Read record →The Rigvedas speaks of the dog-demons bent upon tormenting Indras, who is requested to kill the monster in the form of an owl, a bat, a dog, a wolf, a great bird, a vulture;[48] it invokes the Açvinâu to destroy on every side the barking dogs;[49] it solicits
Read record →e dog in connection with a bird.[52] In the twenty-fifth story of the fourth book of Afanassieff, we find the woodpecker that brings food and drink to its friend the dog, and avenges him after his death
Read record →In the Russian stories, as well as in the Italian ones, the witch substitutes for one, two, or three sons of the prince, who have stars on their forehead, and were born of the princess in her husband's absence, one, two, or three puppies
Read record →In a Servian story,[58] the father of the maiden whose hands had been cut off by the witch, her mother-in-law, causes, by means of the ashes of three burned hairs from the tail of the black stallion and that of the white mare, golden hands to grow on the maide
Read record →The Petropolitan Dictionary interprets it only as she who has a eunuch, or one who is castrated, for her husband, but the proper sense of the word is she who has something cut off, she who has, that is, the maimed arm, as in the fairy tale, for which reason sh
Read record →The dog is a medium of chastisement
Read record →The father refuses to keep Giacomo at home; he goes away with his three dogs, of which the first carries bread, the second viands, and the third wine
Read record →red cat.--The funereal and diabolical cat.--Cat and fox.--The cat hangman.--Le chat botté.--Chatte blanche; the cat that spins and weaves.--The cat becomes a girl.--The enchanted palace of the cats.--The cats of February; the black cat; the cat dreamed-of.--Th
Read record →mologies of several Hindoo words may be of some interest to the reader, and may with propriety be adduced here
Read record →nd bite the serpent and kill it; thus Indras (who, as we have just said, is an ant in the cloud or the night) gives to the ants the avaricious serpent, the son of Agrus, dragging it out of its hiding-place.[73] Indras is therefore a variety of the Captain Form
Read record →In the twenty-fourth of the Tuscan fairy tales published by me, when the shepherd's son, by a good advice which he has received, determines to do good to every one he meets, he sees on the path an ant-hill, which is about to be destroyed by water; he then make
Read record →In the thirty-fourth story of the second book of Afanassieff, the cat occurs again, as in India, in connection with the sparrow, but not to eat it; on the contrary, they are friends, and twice deliver the young hero from the witch
Read record →rincess's eyes with hot water, and she recovers her sight, after which he finds her three luminous sons again, who light up whatever is near them with their splendour, and is again united to her husband
Read record →In the eighth story of the fourth book of the Pentamerone, we also find a she-cat that plays the part of the ogre's spy; in the tenth story of the Pentamerone, and in the first of the Novelline di Santo Stefano di Calcinaia, on the contrary, the cat reveals th
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