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THE CUCKOO, THE HERON, THE HEATHCOCK, THE PARTRIDGE, THE NIGHTINGALE, THE SWALLOW, THE SPARROW, AND

Date of account
English edition published 1872
Source
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2)
Reference
Zoological Mythology; or, The Legends of Animals, Volume 2 (of 2) · selected passage 7
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

s; in the Râmâyanam,[37] the wife of one of the monsters, of the very brother of Râvanas the robber, is called Saramâ, and takes, instead of the monster's part, that of Râmas and Sîtâ the ravished wife

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

s; in the _Râmâyanam_,[37] the wife of one of the monsters, of the very brother of Râvanas the robber, is called Saramâ, and takes, instead of the monster's part, that of Râmas and Sîtâ the ravished wife. We have already several times seen the moon as a beneficent cow, as a good fairy, or as the Madonna. Saramâ (of which Suramâ, another benignant rakshasî, is probably only an incorrect form[38]), the consoler of Sîtâ, who announces prophetically her approaching deliverance by her husband Râmas, appears to me in the light of another impersonation of the moon. It is on this account that Sîtâ[39] praises Saramâ as a twin-sister of hers (sahodarâ), affectionate, and capable of traversing the heavens, and penetrating into the watery infernal regions (rasâtalam).[40] The benignant sister of Sîtâ can only be another luminous being; she is the good sister whom the maiden of the Russian story, persecuted by her incestuous father, in _Afanassieff_, finds in the subterranean world, where she is consoled and assisted in escaping from the power of the witch; she is the moon.

Historical context

Contextual commentary · mention only

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Modern context

Contextual commentary · mention only

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