It is narrated by an old man of Osimo, in the Marches:--Three poor brothers, having but little inclination for…
- Date of account
- English edition published 1872
- Source
- Zoological Mythology; or, The Legends of Animals, Volume 1 (of 2)
- Reference
- Zoological Mythology; or, The Legends of Animals, Volume 1 (of 2) · selected passage 120
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
It is narrated by an old man of Osimo, in the Marches:--Three poor brothers, having but little inclination for work, go in search of fortune round the world
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIt is narrated by an old man of Osimo, in the Marches:--Three poor brothers, having but little inclination for work, go in search of fortune round the world. Overtaken in the country by night, they fall asleep in the open air. A fairy, under the aspect of a hideous old woman, comes up and wakens them, offering herself as their wife. The three brothers excuse themselves, and declare that they wish for nothing except a little money with which to make merry. The fairy answers, "Tell me what you wish for, and you shall have it." The first asks for a purse, which shall always be full of money; the second for a whistle, by blowing into which a whole army of brave combatants would be summoned to his side; the third a mantle, which would make its wearer invisible. The fairy satisfies them, and then disappears in flames, like the devil. The eldest brother, Stephen, goes with his purse into Portugal, where he plays and loses, but still remains rich.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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