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6,852 published records with substantive text · Page 88 of 143
Seven lions were in the den and their food was removed from them so that they might be the fiercer, and the Apocrypha story, which differs considerably from that given in the sixth chapter of the Book of Daniel, states that the angel of the Lord took up a cert
Read record →Allatu is greatly enraged when the demand is made "in the name of the great gods," and curses Ashushu-namir with a terrible curse, condemning him to dwell in the darkness of a dungeon, with the garbage of the city for his food
Read record →His mother, Rimat-belit, is a priestess in the temple of Ishtar, and through her he is descended from Ut-Napishtim, a native of Shurippak, and the hero of the Babylonian flood-legend
Read record →Aruru washed her hands, she broke off a piece of clay, she cast it on the ground
Read record →Another reading describes the encounter as purely accidental
Read record →The feast of Ishtar was in progress when they reached Erech
Read record →In these we find Eabani lamenting the loss of his former freedom and showering maledictions on the temple-maiden who has lured him thither
Read record →The VIIth and VIIIth tablets are extremely fragmentary, and so much of the text as is preserved is open to various readings
Read record →This sinister vision appears to have been a presage of Eabani's death
Read record →In reply Ut-Napishtim introduces the story of the Babylonian deluge, which, told as it is without interruption, forms a separate and complete narrative, and is in itself a myth of exceptional interest
Read record →He in turn bade his wife compound a magic preparation, containing seven ingredients, and administer it to Gilgamesh while he slept
Read record →The manner in which they meet their end is likewise taken into account, and warriors who have fallen on the field of battle are pre-eminently fortunate
Read record →Zu was a storm-god symbolized in the form of a bird
Read record →Thy name doth charm the land, and covers it like a garment
Read record →And the false prophet showed them the image which he had feigned out of his own heart, and said that it was the image of that star which was made known to him by prophecy
Read record →Now when the feeling began to obtain that there was such a quality as justice in the universe, and when the idea of just gods had an acceptance among the people through the instruction of thinking theologians, the more vulgar practices of the sorcerer-priests
Read record →Gudea, who had made Nin-girsu his favourite, attempted to 'work him into' this festival by uniting him in marriage with Bau, and he offers her marriage gifts on New Year's Day
Read record →The monotony of these laments is typical of ancient Semitic worship
Read record →Like other primitive races the peoples of Chaldea scarcely discriminated at all between religion and magic
Read record →That Chaldean magic was the precursor of European mediæval magic as apart from popular sorcery and witchcraft is instanced not only by the similarity between the systems but by the introduction into mediæval magic of the names of Babylonian and Assyrian gods a
Read record →Hundreds of spells, incantations, and omen-inscriptions have been recovered, and these not only enlighten us regarding the class of priests who practised magic, but they tell us of the several varieties of demons, ghosts, and evil spirits; they minutely descri
Read record →purlieus of the temple, battening upon the remains of sacrifice (the leavings of the gorged gods), flit through the night-bound streets, and disturb the rest of the dwellers in houses
Read record →A series of texts known as 'Maklu' provides us, among other things, with a striking picture of the Babylonian witch
Read record →The Maklu series deals with spells against witches and wizards, images of whom are to be consumed by fire to the accompaniment of suitable spells and prayers
Read record →It was also necessary to know the name of the devil or person against whom his spells were directed
Read record →In all lands and epochs the grisly conception of the vampire has gained a strong hold upon the imagination of the common people, and this was no less the case in Babylonia and Assyria than elsewhere
Read record →They roamed the streets and byways seeking for sustenance among the garbage in the gutters, and looking for haunted houses in which to dwell, denied as they were the shelter of the grave, which was regarded as the true 'home' of the dead
Read record →Purification by water entered largely into Babylonian magic
Read record →Let us attempt to describe the treatment of a case by a priest-physician-magician of Babylonia
Read record →Taking one of these in the shape of a Labartu or hag-demon, the priest places before it twelve small cakes made from a peculiar kind of meal
Read record →Having recited some such words of power the asipu then directs us to keep the figure at the head of our bed for three nights, then to bury it beneath the earthen floor
Read record →Next day, armed with this wordy weapon, he arrives at our dwelling and, placing a waxen image of the witch upon the floor, vents upon it the full force of his rhetoric
Read record →In the first place the magician is supposed to fix upon a spot proper for such a purpose, which must be either in a subterranean vault, hung round with black, and lighted by a magical torch, or else in the centre of some thick wood or desert, or upon some exte
Read record →Many Assyrian spirits were half-human and half-supernatural, and some of them were supposed to contract unions with human beings, like the Arabian jinn
Read record →st as mould from a grave was supposed by the witches of the Middle Ages to be particularly efficacious in magic, so was the dust of the temple supposed to possess hidden virtue in Assyria
Read record →If one desired to get rid of a headache one had to take the hair of a young kid and give it to a wise woman, who would "spin it on the right side and double it on the left," then it was to be bound into fourteen knots and the incantation of Ea pronounced upon
Read record →To Babylonian geographers as to the Greeks, the ocean was a coiling, snake-like thing, which was often alluded to as the great serpent, and this soon came to be considered as the source of all evil and misfortune
Read record →There is very little doubt that it is the Baphomet of the knights-templar and the Sabbatic goat of the witchcraft of the Middle Ages
Read record →We read of their confusion in four tablets of the creation epic
Read record →nt of comparative religion as indicating to him a mythological system in which the majority of the gods are certainly of elemental origin as opposed to totemic or fetishistic origin
Read record →Its great devotional utterance, the Book of Psalms, is national, not individual; the individual in it has merged his own aspirations and sufferings into those of the whole community
Read record →In Virgil's Æneid we find Queen Dido of Carthage worshipping and sacrificing to the gods of Rome, but whether this error is due to Roman lack of imagination or otherwise it would be difficult to say
Read record →is given, for to those fit for heaven the bridge appears a wide and easy way; to the unfortunate ones doomed to destruction it seems but of a hair's breadth, and stepping on to it they straightway fall into the yawning gulf beneath
Read record →Berossus distinctly states that these gardens were within the buildings by which Nebuchadrezzar enlarged his father's palace
Read record →Lesser goddess, merged in conception of Ishtar, 124 APH-RO-DI'TÉ
Read record →Goddess; mother of mankind, 'chief daughter of Anu,' 144, 145; Zag-muku and, 251 BE-DAD or BEN-DAD
Read record →Arch-demons and demons, 334 DOD OR DODO
Read record →29, 163; typifies primitive man in Gilgamesh epic, 155, 159, 160; the monster Khumbaba and, 158; slain by wrath of Ishtar, 158; shade of, appears to Gilgamesh, 160; a sort of satyr, 163; the beguiling of, 163, 164; Gilgamesh meets, 164-166; death of, 170; Gilg
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