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In Virgil's Æneid we find Queen Dido of Carthage worshipping and sacrificing to the gods of Rome, but whether…

Date of account
Ancient traditions presented in a work published 1916
Source
Myths & Legends of Babylonia & Assyria
Reference
Myths & Legends of Babylonia & Assyria · selected passage 97
Rights
public_domain
Language
English synthesis of Sumerian, Akkadian, Babylonian and Assyrian material
Translation
Lewis Spence, with cited translations and retellings
Record updated
2026-08-24

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Record summary

In Virgil's Æneid we find Queen Dido of Carthage worshipping and sacrificing to the gods of Rome, but whether this error is due to Roman lack of imagination or otherwise it would be difficult to say

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

In Virgil's _Æneid_ we find Queen Dido of Carthage worshipping and sacrificing to the gods of Rome, but whether this error is due to Roman lack of imagination or otherwise it would be difficult to say. Carthaginian religion was strongly influenced by Assyrian belief. The chief gods worshipped in Carthage were Baal-ammon or Moloch, Tanit, goddess of the heavens and the moon, Ashtart or Ishtar, and Eshmun, the patron deity of the city. The cult of Tammuz-Adonis was also greatly in vogue, as was that of the god Patechus, a repulsive monster who may have been of Egyptian origin. The Tyrian Melkarth, too, was widely worshipped. We also encounter in inscriptions the names of deities concerning whom we know nothing, such as Rabbat Umma, 'the Great Mother,' Illat, Sakon, and Tsaphon.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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