That Chaldean magic was the precursor of European mediæval magic as apart from popular sorcery and witchcraft…
- Date of account
- Ancient traditions presented in a work published 1916
- Source
- Myths & Legends of Babylonia & Assyria
- Reference
- Myths & Legends of Babylonia & Assyria · selected passage 57
- Rights
- public_domain
- Language
- English synthesis of Sumerian, Akkadian, Babylonian and Assyrian material
- Translation
- Lewis Spence, with cited translations and retellings
- Record updated
- 2026-08-24
Record summary
That Chaldean magic was the precursor of European mediæval magic as apart from popular sorcery and witchcraft is instanced not only by the similarity between the systems but by the introduction into mediæval magic of the names of Babylonian and Assyrian gods and magicians
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThat Chaldean magic was the precursor of European mediæval magic as apart from popular sorcery and witchcraft is instanced not only by the similarity between the systems but by the introduction into mediæval magic of the names of Babylonian and Assyrian gods and magicians. Again and again is Babylon appealed to even more frequently than Egypt, and we meet constantly with the names of Beelzebub, Ishtar (as Astarte), Baal, and Moloch, whilst the names of demons, obviously of Babylonian origin, are encountered in almost every work on the subject. Frequent allusions are also made to the 'wise men' and necromancers of Babylon, and to the 'star-gazers' of Chaldea.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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