Research source

His mother, Rimat-belit, is a priestess in the temple of Ishtar, and through her he is descended from…

Date of account: Ancient traditions presented in a work published 1916
Source: Myths & Legends of Babylonia & Assyria
Reference: Myths & Legends of Babylonia & Assyria · selected passage 30
Rights: public_domain
Language: English synthesis of Sumerian, Akkadian, Babylonian and Assyrian material
Translation: Lewis Spence, with cited translations and retellings
Record updated: 2026-08-24

Record summary

His mother, Rimat-belit, is a priestess in the temple of Ishtar, and through her he is descended from Ut-Napishtim, a native of Shurippak, and the hero of the Babylonian flood-legend

Published source text

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Source passage

Source text · mention only

His mother, Rimat-belit, is a priestess in the temple of Ishtar, and through her he is descended from Ut-Napishtim, a native of Shurippak, and the hero of the Babylonian flood-legend. Early in the narrative he is brought into contact with the wild man Eabani, originally designed for his destruction by the gods, but with whom he eventually concludes a firm friendship. The pair proceed to do battle with the monster Khumbaba, whom they overcome, as they do also the sacred bull sent against them by Anu. Up to the end of the VIth tablet their conquering and triumphant career is without interruption; Gilgamesh increases in strength as does the sun approaching the zenith. At the VIIth tablet, however, his good fortune begins to wane. Eabani dies, slain doubtless by the wrath of Ishtar, whose love Gilgamesh has rejected with scorn; and the hero, mourning the death of his friend, and smitten with fear that he himself will perish in like manner, decides to go in search of his ancestor, Ut-Napishtim (who, as sole survivor of the deluge, has received from the gods deification and immortality), and learn of him the secret of eternal life.

Historical context

Contextual commentary · mention only

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Modern context

Contextual commentary · mention only

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