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Let it be remembered that in the early Middle Ages Celts from Ireland were the most notable explorers, the most notable pioneers of religion, science, and speculative thought in Europe.(73) Modern investigators have traced their footprints of light over half t
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It would be strange indeed if, alone among the races of the world, the Celts had no world-myth
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The latter, as we shall see, represents them as the presiding deities of science and poetry
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as so used at the inauguration of a reign did from immemorial times exist at Tara, and was sent thence to Scotland early in the sixth century for the crowning of Fergus the Great, son of Erc, who begged his brother Murtagh mac Erc, King of Ireland, for the loa
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The story, then, goes that Balor, the Fomorian king, heard in a Druidic prophecy that he would be slain by his grandson
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Standish O’Grady’s “Critical History of Ireland.”(90) This work is no less remarkable for its critical insight—it was published in 1881, when scientific study of the Celtic mythology was little heard of—than for the true bardic imagination, kindred to that of
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Four bright birds that ever hovered about his head were supposed to be his kisses taking shape in this lovely form, and at their singing love came springing up in the hearts of youths and maidens
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Her name still clings to the “Hill of Ainé” (Knockainey), near Loch Gur, in Munster
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He is flung from the swaying mast, but as he falls to his death he cries his message to his shipmates: “There is no storm aloft.” Amergin, who as poet—that is to say, Druid—takes the lead in all critical situations, thereupon chants his incantation to the land
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The Danaans dwell in the spiritual Ireland, which is portioned out among them by their great overlord, the Dagda
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They are for the most part radiantly beautiful, they are immortal (with limitations), and they wield mysterious powers of sorcery and enchantment
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ving by magic art changed her into a butterfly, she raised a tempest that drove her forth from the palace, and kept her for seven years buffeted hither and thither throughout the length and breadth of Erin
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And there was that maiden undoing her hair that she might wash it, her two arms out through the armholes of her smock
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Eochy then assembled his forces to storm and destroy the fairy mound in which was the palace of Midir
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Again and again the messenger is sent to them with promises of great reward if they will fall behind instead of preceding Conary
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From this point the story of Conary Mōr takes on a character of supernatural vastness and mystery, the imagination of the bardic narrator dilating, as it were, with the approach of the crisis
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Her mouth was twisted to one side of her head.” It was the Morrigan, the Danaan goddess of Death and Destruction
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Meantime mac Cecht has rushed over Ireland in frantic search for the water
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Fachtna the Giant, King of Ulster, had to wife Nessa, daughter of Echid Yellow-heel, and she bore him a son named Conor
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The king, with Fergus and others of his nobles, went out against them with slings, but the birds flew only a little way off, luring the party on and on till at last they found themselves near the Fairy Mound of Angus on the river Boyne
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In later years it is narrated that one day when King Conor of Ulster and the lords of Ulster were at a festal gathering on the Strand of the Footprints they saw coming towards them across the sea a little boat of bronze, and in it a young lad with gilded oars
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“So be it,” said the lad, and then they fought with swords for a while, till the lad delicately shore off a lock of Cuchulain’s hair
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Then Foill son of Nechtan came forth from the dūn, and seeing Cuchulain, whom he deemed but a lad, he was annoyed
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The two animals in the Celtic legend probably typify the sky in different aspects
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g before her chariot-pole a young maiden with tresses of yellow hair that fell below her knees, and clad in a mantle of green; and with a shuttle of gold she wove a fabric upon a loom
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oil and waking, and his sore wounds, and said in the end: “Sleep now, Cuchulain, by the grave in Lerga; sleep and slumber deeply for three days, and for that time I will take thy place and defend the Ford against the host of Maev.” Then Cuchulain sank into a p
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This was done as Cuchulain lay in his trance, and when he awoke, refreshed and well, and heard what had been done, his frenzy came upon him and he leaped into his war-chariot and drove furiously round and round the host of Maev
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Then at last Cuchulain’s frenzy came upon him, and he dilated giant-like, till he overtopped Ferdia, and the hero-light blazed about his head
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Then a man whom none knew came and told him to go to the pillar-stone where he had seen the vision, and he would learn what was to be done for his recovery
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Seven years afterwards Conor saw the sun darken at noonday, and he summoned his Druid to tell him the cause of the portent
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The tale opens in Faylinn, or the Land of the Wee Folk, a race of elves presenting an amusing parody of human institutions on a reduced scale, but endowed (like dwarfish people generally in the literature of primitive races) with magical powers
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So off he goes; and one fine day King Fergus and his lords find at the gate of their Dūn a tiny little fellow magnificently clad in the robes of a royal bard, who demands entrance
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So off they go, and Iubdan’s fairy steed bears them over the sea till they reach Ulster, and by midnight they stand before the king’s palace
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f the Sling-cast, in Westmeath,(173) brings to mind the story of the stately monarch, the crowd of gazing women, and the crouching enemy with the deadly missile which bore the vengeance of Mesgedra
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re long started to his feet with a cry of fear and wonder, and they all looked round, and saw before their eyes the tapestried walls changing to rough wooden beams, and the ceiling to foul sooty thatch like that of a herdsman’s hut
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This was also told of Keelta after he had seen St
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“I am Saba, O Finn,” she said, “and I was the fawn ye chased to-day
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And we seemed also to hear the notes of the Fian hunting-call blown on the wind
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The story goes on to tell how Oisīn met with various adventures in the Land of Youth, including the rescue of an imprisoned princess from a Fomorian giant
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and green, with its rampart enclosing many white-walled dwellings, and the great hall towering high in the midst, he saw but grassy mounds overgrown with rank weeds and whin bushes, and among them pastured a peasant’s kine
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Towards them he rode, meaning to ask them concerning Finn and the Fianna
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At last, beckoning Keelta to come near, the aged man whispered faintly some words into his ear, and lo, it was Finn himself!
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Finally Keelta and Oisīn resolve to part, Oisīn, of whom we hear little more, going to the Fairy Mound, where his Danaan mother (here called Blai) has her dwelling, while Keelta takes his way over the plains of Meath till he comes to Drumderg, where he lights
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At first each of the twenty-eight had a thousand warriors under him
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Again, let us turn to the tale of the Fair Giantess
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In this tale we have, besides the element of mystery, that of beauty
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Nutt remarks, “is a sour and stupid fanatic, harping with wearisome monotony on the damnation of Finn and all his comrades; a hard taskmaster to the poor old blind giant to whom he grudges food, and upon whom he plays shabby tricks in order to terrify him into
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Dermot, after a moment of darkness and trance, now found himself in Fairyland
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