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Ving by magic art changed her into a butterfly, she raised a tempest that drove her forth from the palace, and…

Date of account
Published 1911
Source
Myths & Legends of the Celtic Race
Reference
Myths & Legends of the Celtic Race · selected passage 41
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

ving by magic art changed her into a butterfly, she raised a tempest that drove her forth from the palace, and kept her for seven years buffeted hither and thither throughout the length and breadth of Erin

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

ving by magic art changed her into a butterfly, she raised a tempest that drove her forth from the palace, and kept her for seven years buffeted hither and thither throughout the length and breadth of Erin. At last, however, a chance gust of wind blew her through a window of the fairy palace of Angus on the Boyne. The immortals cannot be hidden from each other, and Angus knew what she was. Unable to release her altogether from the spell of Fuamnach, he made a sunny bower for her, and planted round it all manner of choice and honey-laden flowers, on which she lived as long as she was with him, while in the secrecy of the night he restored her to her own form and enjoyed her love. In time, however, her refuge was discovered by Fuamnach; again the magic tempest descended upon her and drove her forth; and this time a singular fate was hers. Blown into the palace of an Ulster chieftain named Etar, she fell into the drinking-cup of Etar’s wife just as the latter was about to drink.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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