Then a man whom none knew came and told him to go to the pillar-stone where he had seen the vision, and he…
- Date of account
- Published 1911
- Source
- Myths & Legends of the Celtic Race
- Reference
- Myths & Legends of the Celtic Race · selected passage 72
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Then a man whom none knew came and told him to go to the pillar-stone where he had seen the vision, and he would learn what was to be done for his recovery
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThen a man whom none knew came and told him to go to the pillar-stone where he had seen the vision, and he would learn what was to be done for his recovery. There he found a Danaan woman in a green mantle, one of those who had chastised him, and she told him that Fand, the Pearl of Beauty, wife of Mananan the Sea-god, had set her love on him; and she was at enmity with her husband Mananan; and her realm was besieged by three demon kings, against whom Cuchulain’s help was sought, and the price of his help would be the love of Fand. Laeg, the charioteer, was then sent by Cuchulain to report upon Fand and her message. He entered Fairyland, which lies beyond a lake across which he passed in a magic boat of bronze, and came home with a report of Fand’s surpassing beauty and the wonders of the kingdom; and Cuchulain then betook himself thither. Here he had a battle in a dense mist with the demons, who are described as resembling sea-waves—no doubt we are to understand that they are the folk of the angry husband, Mananan.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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