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Dermot, after a moment of darkness and trance, now found himself in Fairyland

Date of account
Published 1911
Source
Myths & Legends of the Celtic Race
Reference
Myths & Legends of the Celtic Race · selected passage 111
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

Dermot, after a moment of darkness and trance, now found himself in Fairyland

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Dermot, after a moment of darkness and trance, now found himself in Fairyland. A man of noble appearance roused him and led him away to the castle of a great king, where he was hospitably entertained. It was explained to him that the services of a champion like himself were needed to do combat against a rival monarch of Faëry. It is the same motive which we find in the adventures of Cuchulain with Fand, and which so frequently turns up in Celtic fairy lore. Finn and his companions, finding that Dermot did not return to them, found their way up the cliffs, and, having traversed the forest, entered a great cavern which ultimately led them out to the same land as that in which Dermot had arrived. There too, they are informed, are the fourteen Fianna who had been carried off on the mare of the Hard Gilly. He, of course, was the king who needed their services, and who had taken this method of decoying some thirty of the flower of Irish fighting men to his side. Finn and his men go into the battle with the best of goodwill, and scatter the enemy like chaff; Oscar slays the son of the rival king (who is called the King of “Greece”).

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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