Dermot, after a moment of darkness and trance, now found himself in Fairyland
- Date of account
- Published 1911
- Source
- Myths & Legends of the Celtic Race
- Reference
- Myths & Legends of the Celtic Race · selected passage 111
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Dermot, after a moment of darkness and trance, now found himself in Fairyland
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyDermot, after a moment of darkness and trance, now found himself in Fairyland. A man of noble appearance roused him and led him away to the castle of a great king, where he was hospitably entertained. It was explained to him that the services of a champion like himself were needed to do combat against a rival monarch of Faëry. It is the same motive which we find in the adventures of Cuchulain with Fand, and which so frequently turns up in Celtic fairy lore. Finn and his companions, finding that Dermot did not return to them, found their way up the cliffs, and, having traversed the forest, entered a great cavern which ultimately led them out to the same land as that in which Dermot had arrived. There too, they are informed, are the fourteen Fianna who had been carried off on the mare of the Hard Gilly. He, of course, was the king who needed their services, and who had taken this method of decoying some thirty of the flower of Irish fighting men to his side. Finn and his men go into the battle with the best of goodwill, and scatter the enemy like chaff; Oscar slays the son of the rival king (who is called the King of “Greece”).
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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