So off they go, and Iubdan’s fairy steed bears them over the sea till they reach Ulster, and by midnight they…
- Date of account
- Published 1911
- Source
- Myths & Legends of the Celtic Race
- Reference
- Myths & Legends of the Celtic Race · selected passage 80
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
So off they go, and Iubdan’s fairy steed bears them over the sea till they reach Ulster, and by midnight they stand before the king’s palace
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlySo off they go, and Iubdan’s fairy steed bears them over the sea till they reach Ulster, and by midnight they stand before the king’s palace. “Let us taste the porridge as we were bound,” says Bebo, “and make off before daybreak.” They steal in and find the porridge-pot, to the rim of which Iubdan can only reach by standing on his horse’s back. In straining downwards to get at the porridge he overbalances himself and falls in. There in the thick porridge he sticks fast, and there Fergus’s scullions find him at the break of day, with the faithful Bebo lamenting. They bear him off to Fergus, who is amazed at finding another wee man, with a woman too, in his palace. He treats them hospitably, but refuses all appeals to let them go. The story now recounts in a spirit of broad humour several Rabelaisian adventures in which Bebo is concerned, and gives a charming poem supposed to have been uttered by Iubdan in the form of advice to Fergus’s fire-gillie as to the merits for burning of different kinds of timber.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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