Research sourcePublished 1898
dd, sporadic, and, for commercial purposes, useless, such as the transference of thought from one mind to another by no known channel of sense, the occurrence of hallucinations which, prima facie, correspond coincidentally with unknown events at a distance, al
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That, I venture to think, is the real issue
Read record →Research sourcePublished 1898
Savage hypnotism and 'suggestion,' among the Sioux and Arapahoe, has been thought worthy of a whole volume in the Reports of the Ethnological Bureau of the Smithsonian Institute (Washington, U.S., 1892-98)
Read record →Research sourcePublished 1898
That study I am about to try to sketch
Read record →Research sourcePublished 1898
Research in the X region is not a new thing under the sun
Read record →Research sourcePublished 1898
Something more akin to modern research began about the time of the Reformation, and lasted till about 1680
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Charcot had believed in what the French call suggestion mentale-- suggestion by thought-transference (which I think he did not)--he could have explained the healing of the Centurion's servant, 'Say the word, Lord, and my servant shall be healed,' by suggestion
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A parallel case of a 'miracle,' the stigmata of St
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Guyau, are what Hume called 'miracles,' and advised the 'wise and learned' to laugh at, without examination
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Harteville declared to Swedenborg that he had paid the bill, seven months before his decease: the receipt was in a cupboard upstairs
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Kant's real position about all these matters is, I venture to say, almost identical with that of Sir Walter Scott
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If spiritualists knew their own business, they would translate and publish Kant's first seventy pages of 'Träume.' Something like telepathy, action of spirit, even discarnate, on spirit, is alluded to, but the idea is as old as Lavaterus at least (p
Read record →Research sourcePublished 1898
While Mesmer's theory of 'magnetism' was denounced by contemporary science, the discovery of the hypnotic sleep was made by his pupil, Puységur
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But such verification would be superfluous to those on whose account it was called for, since they facilitate the inquiry for themselves by declaring the narratives, infinitely numerous though they be, and accredited by the education and character of the witne
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It is not even absolutely certain that the exercise of the stranger faculties--for instance, that the production of anaesthesia and rigidity--are the results merely of 'suggestion' and expectancy
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p in a woman at a distance, by 'willing' it, at hours which were selected by a system of drawing lots.[17] These facts, of course, rather point to an element of truth in the old mesmeric hypothesis of some specific influence in the operator
Read record →Research sourcePublished 1898
Lloyd Tuckey has well called "a mass of superincumbent rubbish."'[18] Clairvoyance is part of a mass of rubbish, on page 57
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It is only Lord Kelvin who now maintains, or lately maintained, that in hypnotism there is nothing at all but fraud and malobservation
Read record →Research sourcePublished 1898
The British Association used to reject anthropological papers as 'vain dreams based on travellers' tales.' No doubt the British Association would reject a paper on clairvoyance as a vain dream based on old wives' fables, or on hysterical imposture
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Now, first, anthropology has taken for granted that the Supreme Deities of savages are envisaged by them as 'spirits.' This, paradoxical as the statement may appear, is just what does not seem to be proved, as we shall show
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Tylor most properly takes a distinction between sleeping 'dreams' and waking 'visions,' or 'clear vision.' The distinction is made even by the blacks of Australia
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age and in mental conditions of which we know nothing historically, had evolved the hypothesis of this conscious, powerful, separable soul, capable of surviving the death of the body, it was not difficult for them to develop the rest of Religion, as Mr
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Further, in their normal state, known savages, or some of them, are more 'suggestible' than educated Europeans at least.[20] They can be more easily hallucinated in their normal waking state by suggestion
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About the psychical condition of the savages who worked out the theory of souls and founded religion we necessarily know nothing
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If early men were ever in a condition in which telepathy and clairvoyance (granting their possibility) were prevalent, one might expect that faculties so useful would be developed in the struggle for existence
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Macculloch was mistaken in his facts
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Tylor next examines the savage and other names for the ghost-soul, such as shadow (umbra), breath (spiritus), and he gives cases in which the shadow of a man is regarded as equivalent to his life
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By 'supernormal' experiences I here mean such as the acquisition by a human mind of knowledge which could not be obtained by it through the recognised channels of sensation
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These considerations did not fail to present themselves to Mr
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But facts do not cease to be facts because wrong interpretations have been put upon them by savages, by Jung-Stilling, or by anyone else
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When successful cases are reported, it is natural to assert that they come through Europeans who have sunk into barbarous superstition, or that they may be explained by fraud and collusion
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The point is that, while the savage conjurer will doubtless use fraud wherever he can, still the experience of low races is in favour of employing as seers the class of people who in Europe were, till recently, supposed to make the best hypnotic subjects
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Catherine Wabose, a converted Red Indian seeress, described her preliminary fast, at the age of puberty
Read record →Research sourcePublished 1898
A number of cases of so-called 'clairvoyance' will be found in the 'Proceedings of the Society for Psychical Research.'[22] As the authors of these essays remark, even after discounting, in each case, fraud, malobservation, and misreporting, the residue of cas
Read record →Research sourcePublished 1898
To these instances of knowledge acquired otherwise than by the recognised channels of sense we might add the Scottish tales of 'second sight.' That phrase is merely a local term covering examples of what is called 'clairvoyance'--views of things remote in spac
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'The parishioners in Skye were evidently largely imbued with the Romanist-like belief in the powers of intercession vested in their clergyman; so when they had a "warning" or "vision" they usually consulted my father as to what they could do to prevent the com
Read record →Research sourcePublished 1898
I have already given, in the Introduction, Ellis's record of the Polynesian case
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But he speaks by conjecture, and without having witnessed experiments, as will be shown later
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But she presently (living as she was, among strangers) developed a power of 'seeing' persons and places unknown to her, but familiar to them
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We cannot tell what indications may be accidentally given in experiments in thought transference
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Without saying any more Miss Angus still kept looking, and, after some time, I asked to have one more look, and on her passing the ball back to me, I received quite a shock, for there, perfectly clearly in a bright light, I saw stretched out in bed an old man
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The subject arose owing to Miss Angus having just been presented with a crystal ball by Mr
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Miss Angus then described another room, not a ball-room, comfortably furnished, in which a girl with brown hair drawn back from her forehead, and attired in a high-necked white blouse, was reading, or writing letters, under a bright light in an unshaded glass
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The vision, which interested Miss Angus, passed away, and was interrupted by that of a hospital nurse, and of a lady in a peignoir, lying on a sofa, with bare feet.[13] Miss Angus mentioned this vision as a bore, she being more interested in the stockbroker, w
Read record →Research sourcePublished 1898
the assurance of my personal belief in the good faith of all concerned will see how very useful this faculty of crystal-gazing must be to the Apache or Australian medicine-man or Polynesian priest
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We have been examining cases, savage or civilised, in which knowledge is believed to be acquired through no known channel of sense
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But men, we may assume, were not, at the assumed stage of thought, so besotted as not to take a great practical distinction between sleeping and waking experience on the whole
Read record →Research sourcePublished 1898
As these most frequently represent a living person who is not present, by parity of reason the appearance of a dead person is on the same level, is not a space-filling 'ghost,' but merely an hallucination
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