Research source

HONORARY FELLOW OF MERTON COLLEGE OXFORD SOMETIME GIFFORD LECTURER IN THE UNIVERSITY OF ST ANDREWS

Date of account: Published 1898
Source: The Making of Religion
Reference: The Making of Religion · selected passage 79
Rights: public_domain
Language: English
Record updated: 2026-08-24

Record summary

When successful cases are reported, it is natural to assert that they come through Europeans who have sunk into barbarous superstition, or that they may be explained by fraud and collusion

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

When successful cases are reported, it is natural to assert that they come through Europeans who have sunk into barbarous superstition, or that they may be explained by fraud and collusion. It is certain, however, that savage proficients believe in their own powers, though no less certainly they will eke them out by imposture. Seers are chosen in Zululand, as among Eskimos and Samoyeds, from the class which in Europe supplies the persons who used to be, but are no longer the most favourite hypnotic subjects, 'abnormal children,' epileptic and hysterical. These are subjected to 'a long and methodical course of training.'[14] Stoll, speaking of Guatemala, says that 'certainly most of the induced and spontaneous phenomena with which we are familiar occur among savages,' and appeals to travellers for observations.[15] Information is likely to come in, as educated travellers devote attention to the topic.

Historical context

Contextual commentary · mention only

This comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.

Modern context

Contextual commentary · mention only

The passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.

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