HONORARY FELLOW OF MERTON COLLEGE OXFORD SOMETIME GIFFORD LECTURER IN THE UNIVERSITY OF ST ANDREWS
- Date of account
- Published 1898
- Source
- The Making of Religion
- Reference
- The Making of Religion · selected passage 22
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Charcot had believed in what the French call suggestion mentale-- suggestion by thought-transference (which I think he did not)--he could have explained the healing of the Centurion's servant, 'Say the word, Lord, and my servant shall be healed,' by suggestion & distance (telepathy), and by premising that the servant's…
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIf Dr. Charcot had believed in what the French call _suggestion mentale_-- suggestion by thought-transference (which I think he did not)--he could have explained the healing of the Centurion's servant, 'Say the word, Lord, and my servant shall be healed,' by suggestion & distance (telepathy), and by premising that the servant's palsy was 'hysterical.' But what do we mean by 'hysterical'? Nobody knows. The 'mind,' somehow, causes gangrenes, if not cancers, paralysis, shrinking of tissues; the mind, somehow, cures them. And what is the 'mind'? As my object is to give savage parallels to modern instances better vouched for. I quote a singular Red Indian cure by 'suggestion.' Hearne, travelling in Canada, in 1770, met a native who had 'dead palsy,' affecting the whole of one side. He was dragged on a sledge, 'reduced to a mere skeleton,' and so was placed in the magic lodge. The first step in his cure was the public swallowing by a conjurer of a board of wood, 'about the size of a barrel-stave,' twice as wide across as his mouth. Hearne stood beside the man, 'naked as he was born,' 'and, notwithstanding I was all attention, I could not detect the deceit.' Of course, Hearne believes that this was mere legerdemain, and (p.
Historical context
Contextual commentary · mention onlyThis comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.
Modern context
Contextual commentary · mention onlyThe passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.
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