Research sourcePublished 1910
Although Hina was a goddess and had a family possessing miraculous power, it never entered the mind of the Hawaiian legend tellers to endow her with ease in producing wonderful results
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The district through which that portion of the river runs bears to this day the name "Wai-kuna" or "Kuna's river." When the writer was talking with the natives concerning this part of the old legend, they said "Kuna is not a Hawaiian word
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Kuna heard the crash of the club against the stones of the river bank and fled up the river to his home in the hidden caves by the pools in the river bed
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Kuna-mo-o fled to his different hiding places, but Maui broke up the river bed and drove the dragon out from every one, following him from place to place as he fled down the river
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Some versions of the legend say that Maui poured boiling water in the river and sent it in swift pursuit of Kuna, driving him from point to point and scalding his life out of him
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She could not be injured by the heat for she was a goddess of fire
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The natives say that Maui came to "burn" or "cook the rain" and that he made the oven very hot, but that the goddess of rain escaped and hung over the hill in the form of a cloud
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The New Zealand legend says that the woman went after water in the night
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re crooked, and her feet were like hippopotamus hoofs, and she was scorned for even her nails, which were worn to the quick with household toil; and he continued in this style to vex her, until at last he became persuaded that it was she who tormented him
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Observing that there were a number of ground-squirrels about, she thought of snares to catch them
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f the robbery of the fish and of the manner of it; and the great chief placed Koku's life in the power of Uyimba, whose daughter he had wronged, who at once ordered Koku to be beheaded, and his body to be thrown into the river
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The words of the elephant have turned out to be true, for no man goes now-a-days into the silent and deserted woods but he feels as though something were haunting them, and thinks of goblinry, and starts at every sound
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"Well, you know, among the Basoko, it is supposed, if one is too clever, or too lucky, or too rich, that it has come about through dealings in witchcraft, and people are burned in consequence
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Dog trotted out to the entrance of the den to examine the stranger for himself, and, after close inspection of him, asked Jackal what work he could do
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At the next village of Ngondo a smart boy named Rutuana was brought to me, who was said to have been lately playing with a young friend of the same age at long stick and little stick (tip-cat?)
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The friendly chief insisted that I should become his blood-fellow, and stay with him a couple of days
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It is not with a wish to be unkind to Kadu that I say he showed only too well that according to him cunning was to be preferred to strength
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We had a man named Kanga with us in 1883, which name seems to have been bestowed on him by some Islamised resident of Nyangwe by reason of some fancied suggestion made by some of his facial marks to the spots on a guinea-fowl
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Well (began Baruti), this tribe dwelt on the banks of the Black River just above Basoko town, and at that time of the far past the thick forest round about them was haunted by many monstrous animals; big apes, chimpanzees, gorillas and such creatures, which ar
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As he stood wondering whether this was the black stream that flowed past his village, he saw, a little to the right of him, an immense gorilla, who on account of the long dark fur on his chest appeared to be bigger than he really was
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history of the wars of Alexander.(9) It has a vividness which stamps it as a bit of authentic history, and another singular testimony to the truth of the narrative has been brought to light by de Jubainville
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He reduced everything to pure decoration
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place at the time of the German revolt we shall never know; certain it is, however, that from about the year 300 B.C
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A characteristic scene from the battle of Clastidium (222 B.C.) is recorded by Polybius
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Ammianus Marcellinus, who wrote much later, in the latter half of the fourth century A.D., had also visited Gaul, which was then, of course, much Romanised
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The verse-forms of Celtic poetry have probably played the main part in determining the structure of all modern verse
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investment with vague and uncontrollable powers, of a spiritual force formerly embodied in the concrete, limited, manageable, and therefore less awful form of a living human personality
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The central hollow represents the actual burial-place
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This tumulus, and the others which occur in its neighbourhood, appear in ancient Irish mythical literature in two different characters, the union of which is significant
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Now this symbol of the feet or footprint is very widespread
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Let it be remembered that in the early Middle Ages Celts from Ireland were the most notable explorers, the most notable pioneers of religion, science, and speculative thought in Europe.(73) Modern investigators have traced their footprints of light over half t
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It would be strange indeed if, alone among the races of the world, the Celts had no world-myth
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The latter, as we shall see, represents them as the presiding deities of science and poetry
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as so used at the inauguration of a reign did from immemorial times exist at Tara, and was sent thence to Scotland early in the sixth century for the crowning of Fergus the Great, son of Erc, who begged his brother Murtagh mac Erc, King of Ireland, for the loa
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The story, then, goes that Balor, the Fomorian king, heard in a Druidic prophecy that he would be slain by his grandson
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Standish O’Grady’s “Critical History of Ireland.”(90) This work is no less remarkable for its critical insight—it was published in 1881, when scientific study of the Celtic mythology was little heard of—than for the true bardic imagination, kindred to that of
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Four bright birds that ever hovered about his head were supposed to be his kisses taking shape in this lovely form, and at their singing love came springing up in the hearts of youths and maidens
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Her name still clings to the “Hill of Ainé” (Knockainey), near Loch Gur, in Munster
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He is flung from the swaying mast, but as he falls to his death he cries his message to his shipmates: “There is no storm aloft.” Amergin, who as poet—that is to say, Druid—takes the lead in all critical situations, thereupon chants his incantation to the land
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The Danaans dwell in the spiritual Ireland, which is portioned out among them by their great overlord, the Dagda
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They are for the most part radiantly beautiful, they are immortal (with limitations), and they wield mysterious powers of sorcery and enchantment
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ving by magic art changed her into a butterfly, she raised a tempest that drove her forth from the palace, and kept her for seven years buffeted hither and thither throughout the length and breadth of Erin
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And there was that maiden undoing her hair that she might wash it, her two arms out through the armholes of her smock
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Eochy then assembled his forces to storm and destroy the fairy mound in which was the palace of Midir
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Again and again the messenger is sent to them with promises of great reward if they will fall behind instead of preceding Conary
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From this point the story of Conary Mōr takes on a character of supernatural vastness and mystery, the imagination of the bardic narrator dilating, as it were, with the approach of the crisis
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Her mouth was twisted to one side of her head.” It was the Morrigan, the Danaan goddess of Death and Destruction
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Meantime mac Cecht has rushed over Ireland in frantic search for the water
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