We had a man named Kanga with us in 1883, which name seems to have been bestowed on him by some Islamised…
- Date of account
- Published 1914
- Source
- My Dark Companions and Their Strange Stories
- Reference
- My Dark Companions and Their Strange Stories · selected passage 18
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
We had a man named Kanga with us in 1883, which name seems to have been bestowed on him by some Islamised resident of Nyangwe by reason of some fancied suggestion made by some of his facial marks to the spots on a guinea-fowl
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyWe had a man named Kanga with us in 1883, which name seems to have been bestowed on him by some Islamised resident of Nyangwe by reason of some fancied suggestion made by some of his facial marks to the spots on a guinea-fowl. Kanga had not spoken as yet by the evening fire, but had been an amused listener. When the other tale-tellers were seen sporting their gay robes on the Sunday, it may have inspired him to make an effort to gain one for himself; anyhow, he surprised us one night by saying that he knew of a tale which perhaps we would like to hear. As Kanga's tribe was the Wasongora-Meno on the right bank of the Lualaba, between Nyangwe and Stanley Falls, the mere mention of a tale from that region was sufficient to kindle my interest.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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