Research sourceWritten 1691; later edited edition
This little parcel of strange stories may suffice to show that part of the Fairy belief is based on such incidents as still occur, or are reported to occur, just in the old fashion
Read record →Research sourceWritten 1691; later edited edition
The Society may find out, experimentally, whether second sight can be acquired in the manner described by Mr
Read record →Research sourceWritten 1691; later edited edition
Lord Tarbott’s letter to an inquirer, Robert Boyle, is added by Mr
Read record →Research sourceWritten 1691; later edited edition
He may have been reading “the learned Dr
Read record →Research sourceWritten 1691; later edited edition
Richet, and other psychologists do not at present help us much in the matter of veridical second sight
Read record →Research sourceWritten 1691; later edited edition
These Siths, or FAIRIES, they call Sleagh Maith, or the Good People, it would seem, to prevent the Dint of their ill Attempts, (for the Irish use to bless all they fear Harme of;) and are said to be of a midle Nature betuixt Man and Angel, as were Dæmons thoug
Read record →Research sourceWritten 1691; later edited edition
Their chamælion-lyke Bodies swim in the Air near the Earth with Bag and Bagadge; and at such revolution of Time, SEERS, or Men of the SECOND SIGHT, (Fæmales being seldome so qualified) have very terrifying Encounters with them, even on High Ways; who therefoir
Read record →Research sourceWritten 1691; later edited edition
THEY are clearly seen by these Men of the SECOND SIGHT to eat at Funeralls [and] Banquets; hence many of the Scottish-Irish will not teast Meat at these Meittings, lest they have Communion with, or be poysoned by, them
Read record →Research sourceWritten 1691; later edited edition
But if any Superterraneans be so subtile, as to practice Slights for procuring a Privacy to any of their Misteries, (such as making use of their Oyntments, which as Gyges’s Ring makes them invisible, or nimble, or casts them in a Trance, or alters their Shape,
Read record →Research sourceWritten 1691; later edited edition
The TABHAISVER, or Seer, that corresponds with this kind of Familiars, can bring them with a Spel to appear to himselfe or others when he pleases, as readily as Endor Witch to those of her Kind
Read record →Research sourceWritten 1691; later edited edition
THE MEN of that SECOND SIGHT do not discover strange Things when asked, but at Fits and Raptures, as if inspyred with some Genius at that Instant, which before did lurk in or about them
Read record →Research sourceWritten 1691; later edited edition
The Deer scents out a Man and Powder (tho a late Invention) at a great Distance; a hungry Hunter, Bread; and the Raven, a Carrion: Ther Brains, being long clarified by the high and subtil Air, will observe a very small Change in a Trice
Read record →Research sourceWritten 1691; later edited edition
IN the nixt Country to that of my former Residence, about the Year 1676, when there was some Scarcity of Graine, a marvelous Illapse and Vision strongly struck the Imagination of two Women in one Night, living at a good Distance from one another, about a Treas
Read record →Research sourceWritten 1691; later edited edition
Even English Authors relate (of) Barry Island, in Glamorganshire, that laying your Ear into a Clift of the Rocks, blowing of Bellows, stricking of Hammers, clashing of Armour, fyling of Iron, will be heard distinctly ever since Merlin inchaunted those subterra
Read record →Research sourceWritten 1691; later edited edition
THERE be odd Solemnities at investing a Man with the Priviledges of the whole Mistery of this Second Sight
Read record →Research sourceWritten 1691; later edited edition
I HEARD very much, but beleived very little, of the Second Sight; yet its being assumed by severall of great Veracity, I was induced to make Inquirie after it in the Year 1652, being then confin’d to abide in the North of Scotland by the English Usurpers
Read record →Research sourceWritten 1691; later edited edition
Alexander Monro asked him how he knew they were Englishmen?
Read record →Research sourceWritten 1691; later edited edition
There were some English Troops then quartered near that Place, and there being at that Time a great Frost after a Thaw, the Country was covered all over with Yce
Read record →Research sourceWritten 1691; later edited edition
The Maid my Lord mentions, who saw her Image still before her, suteth with the CO-WALKER named in my Account; which tho some, at first Thought, might conjecture to be by the Refraction of a Cloud or Mist, as in the Parelij, (the whole Air and every Drop of Wat
Read record →Research sourceWritten 1691; later edited edition
BY my Lord’s good Leave, I presume to say, that this Sight can be no Quality of the Air nor of the Eyes; becaus, 1
Read record →Research sourceWritten 1691; later edited edition
To which Purpose the learned lynx-ey’d Mr
Read record →Research sourceWritten 1691; later edited edition
THE invisible Wights which haunt Houses seem rather to be some of our subterranean Inhabitants, (which appear often to Men of the Second Sight,) than evill Spirits or Devills; because, tho they throw great Stones, Pieces of Earth and Wood, at the Inhabitants,
Read record →Research sourceWritten 1691; later edited edition
It is lyke a Rabbinical Tradition, in way of Comment on Jachin and Boaz, the two Pillars erected in Solomon’s Temple, (1 Kings, 7
Read record →Research sourceWritten 1691; later edited edition
If there be such a contagious nervous disease, it is a very remarkable malady, and well worth examining
Read record →Research sourceWritten 1691; later edited edition
But he also mentions a boy “of juvenile piety,” who “for twelve months deceived his father, a distinguished surgeon, and all his family, by pretended spiritualistic manifestations, which appeared at first sight inexplicable, until the cunning trickery of the l
Read record →Research sourceWritten 1691; later edited edition
The arrows are the ancient flint arrow-heads, which Mr
Read record →Research sourceWritten 1691; later edited edition
What is this theory of “Men illiterate and unwary in their Observations,” but Von Hartmann’s doctrine of “the nerve force which issues from the body of the medium, and then proceeds to set up fresh centres of force in all neighbouring objects
Read record →Research sourceWritten 1691; later edited edition
The hypothesis that the Fairy belief may be a tradition of an ancient race dwelling in subterranean homes, is older than Mr
Read record →Research sourceWritten 1691; later edited edition
24, 1699), he says, “I have got a manuscript since I last came to Scotland, whose author, though a parson, after giving a very full account of the Second Sight, defends there being no sin in it
Read record →Research sourceWritten 1691; later edited edition
However, it is something to feel assured that “a memorable story” was accepted at the time by the family of the bride, and was known to Lauderdale.[40] Lauderdale himself, by the way, was a psychical researcher, and accommodated Richard Baxter with some accoun
Read record →Research sourcePublished 1919
We were just beginning to believe in universal brotherhood--when universal war broke out
Read record →Research sourcePublished 1919
ow while the things which “X” in the following letters advised America to do, before America came into the war, were the very things which we did after we came into the war and which we could not have done except as war measures, our entrance was not written d
Read record →Research sourcePublished 1919
If I may make another suggestion, it would be that those who have psychic awakening should think twice before proclaiming the fact
Read record →Research sourcePublished 1919
For the soul must be persuaded to descend and dwell in the personality
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
natural colouring will often strike the reader of this literature as fantastic, and at times bizarre; but this should not be permitted to obscure the reality which often lies behind these weird shadows
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
Thus “the times and periods of the course of the world’s history have been predetermined by God
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
In spite of all the mysticism, sometimes of a rather fantastic kind, and of the frequently supra-mundane vision with which the Apocalyptic Literature abounds, the Apocalyptists fully realized the need of practical religion; they were upholders of the Law, the
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
The Book of Enoch (chapters xii.-xxxvi.)
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
No less does he delight in telling of the abode of joy prepared for the righteous
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
The first parable (xxxviii.-xliv.) is a prophecy of coming judgement upon the wicked, and especially the kings and mighty ones on the earth
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
this book is uninteresting in the extreme; it purports to tell in detail of the laws by which the sun, moon, stars and the winds are governed; they are described by Uriel, “the holy angel,” to the Apocalyptist
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
It concludes with a hymn of praise to God in which a prayer is offered that all flesh may not be destroyed (lxxxiii.-lxxxiv.)
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance with the command of the Holy Great One in that vision
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
And they took ⌜and⌝ brought me to a place in which those who were there were like flaming fire, and when they wished, they appeared as men
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
The second vision which he saw, the vision of wisdom—which Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, saw
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
And I heard the fourth voice fending off the Satans and forbidding them to come before the Lord of Spirits to accuse them who dwell on the earth
Read record →Research sourceComposite work, broadly c. 300 BCE to 100 BCE
And Michael sent another angel from among the holy ones and he raised me up, and when he had raised me up my spirit returned; for I had not been able to endure the look of this host, and the commotion and the quaking of the heaven
Read record →