The second vision which he saw, the vision of wisdom—which Enoch, the son of Jared, the son of Mahalalel, the…
- Date of account
- Composite work, broadly c. 300 BCE to 100 BCE
- Source
- The book of Enoch
- Reference
- The book of Enoch · selected passage 22
- Rights
- public_domain
- Language
- Ge'ez preserved in complete form; translated from earlier Semitic and Greek textual traditions
- Translation
- R. H. Charles, with W. O. E. Oesterley
- Record updated
- 2026-08-24
Record summary
The second vision which he saw, the vision of wisdom—which Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, saw
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyXXXVII. 1. The second vision which he saw, the vision of wisdom—which Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, saw. 2. And this is the beginning of the words of wisdom which I lifted up my voice to speak and say to those which dwell on earth: Hear, ye men of old time, and see, ye that come after, the words of the Holy One which I will speak before the Lord of Spirits. 3. It were better to declare (them only) to the men of old time, but even from those that come after we will not withhold the beginning of wisdom. 4. Till the present day such wisdom has never been given =by= the Lord of Spirits as I have received according to my insight, according to the good pleasure of the Lord of Spirits by whom the lot of eternal life has been given to me. 5.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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