The first parable (xxxviii.-xliv.) is a prophecy of coming judgement upon the wicked, and especially the kings…
- Date of account
- Composite work, broadly c. 300 BCE to 100 BCE
- Source
- The book of Enoch
- Reference
- The book of Enoch · selected passage 6
- Rights
- public_domain
- Language
- Ge'ez preserved in complete form; translated from earlier Semitic and Greek textual traditions
- Translation
- R. H. Charles, with W. O. E. Oesterley
- Record updated
- 2026-08-24
Record summary
The first parable (xxxviii.-xliv.) is a prophecy of coming judgement upon the wicked, and especially the kings and mighty ones on the earth
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe _first parable_ (xxxviii.-xliv.) is a prophecy of coming judgement upon the wicked, and especially the kings and mighty ones on the earth. On the other hand, the Apocalyptist sees in his vision the abode and resting-places of the righteous who are continually praising the “Lord of Spirits”; this is the usual title given to God in this book. Here occurs the first mention of the “Elect One” (cp. Luke xxiii. 35). In the presence of the Lord of Spirits are also the four Archangels and innumerable companies of other angels. Here he learns many secrets of the heavens; a fragment on Wisdom (xlii.), which recalls some passages in Ecclus. xxiv., comes in the middle of the secrets, and is clearly out of place. The _second parable_ (xlv.-lvii.) continues the same theme and further develops it. Of special importance is the sitting of the Elect One on the throne of glory as Judge (xlv. 3), and the mention of His title, “Son of Man” (xlvi. 2). The thought of the vindication of the righteous is marred by their joy at vengeance upon the wicked. A particularly striking passage is chapter xlviii.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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