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13,749 published records with substantive text · Page 276 of 287
Aleister Crowley established the Abbey of Thelema at Cefalù as a small communal center devoted to ritual, magical training, sexual experimentation, and the practical organization of Thelemic life. Italian authorities expelled Crowley in 1923, after which the s
Read record →An Ethiopic Apocalypse of Abraham is associated with apocryphal traditions concerning Abraham’s heavenly ascent, angelic guidance, cosmic judgment, and revelation. It is a useful lead for comparing how Ethiopian Christian readers received and preserved Abraham
Read record →Borges’s The Book of Imaginary Beings remained widely available in revised editions during 1990–2009 and is a useful lead for tracing how African supernatural or animal-like figures entered modern literary reference culture. Relevant entries may concern bird-l
Read record →Iranian coastal media and social networks have periodically circulated photographs or videos labeled as sea monsters, giant fish, or serpent-like animals from the Persian Gulf. These items are useful for comparison with better-known global sea-monster narrativ
Read record →The Gospel of Judas, preserved in the Coptic-language Codex Tchacos, was publicly published and translated in 2006 after a complicated modern ownership history. Its portrayal of Judas and Jesus differs sharply from canonical Christian narratives and prompted d
Read record →The Morris-Jumel Mansion, built in 1765, served as a British headquarters and later as George Washington’s headquarters during part of the 1776 campaign. Its layered domestic, military and political history has generated a substantial modern haunting tradition
Read record →Paul du Chaillu’s travel publications about equatorial Africa include reports of local stories, beliefs, forest beings, ritual specialists, social customs, and encounters with Fang and neighboring peoples. They are relevant to the history of legend because du
Read record →Göbekli Tepe is a Pre-Pottery Neolithic site with T-shaped pillars, carved animals, and monumental enclosures, excavated extensively since the 1990s and reassessed in later research. It matters for comparisons of ritual, feasting, monumentality, and sedentism
Read record →The Tripura Rahasya is a Sanskrit philosophical and esoteric text linked in modern transmission to traditions surrounding Ramana Maharshi. English editions circulated through South Indian religious publishing during the twentieth century and present teachings
Read record →Henry Callaway’s Nursery Tales, Traditions and Histories of the Zulus was published in the late 1860s from Zulu narratives gathered in the colonial and missionary environment of Natal. It includes creation accounts, animal tales, legends, traditions about ance
Read record →Within al-Umari’s broader account of the Sudan, crocodiles and other dangerous river creatures provide a specific trail for examining how medieval authors described animals that were unfamiliar to many readers but familiar locally. Such passages can be compare
Read record →Maero or maeroero appear in Māori traditions as wild, powerful or dangerous beings associated with remote landscapes, forests and mountains. Their characterization varies, and later English-language accounts sometimes merge them with patupaiarehe, giants or ge
Read record →Public and scholarly discussions involving physicist Brian Josephson and Australian or New Zealand skeptics addressed whether parapsychological findings deserved scientific consideration. The lead is useful for examining boundary disputes around evidence, repl
Read record →Missionary Hans Egede recorded seeing or hearing about a mermaid-like being during his Greenland mission, in material later published in accounts of Greenland. The report matters for comparing European mermaid expectations with Arctic marine-animal observation
Read record →Explorers and missionaries in British New Guinea recorded Indigenous accounts of forest-dwelling wild men or spirit beings in the Owen Stanley region, with some later summaries adding footprints, trails or broken vegetation. These materials matter for comparis
Read record →The Sallie House is a small residence in Atchison associated with stories of apparitions, scratches, bodily sensations, object movement, and alleged interactions with a child spirit named Sallie. Its reputation expanded through local investigations, books, tel
Read record →Pecos Bill is a larger-than-life cowboy and frontier trickster whose exploits appeared in early twentieth-century American popular print, especially in publications associated with Edward O’Reilly. Stories portray impossible feats involving storms, animals, we
Read record →Brazilian Spiritist institutions during this period combined Kardecist ideas, charitable healthcare and claims that disincarnate doctors or guides assisted healing. Accounts of mediumistic surgery and spiritual treatment appear in institutional publications, j
Read record →The Zeno narrative and accompanying map claim to preserve voyages by Venetian brothers in northern waters, describing islands and regions including Frisland, Iceland, Greenland, and a land called Icaria. The material became important in debates over early Euro
Read record →The Ma'agan Michael wreck, found off Israel in 1985, preserved substantial portions of a merchant vessel and its cargo, including ceramics and construction evidence valuable for studying shipbuilding in the Hellenistic eastern Mediterranean. Its significance l
Read record →The Saptamātṛkās are a group of mother goddesses associated with protection, warfare, fertility, and the powers of major male deities. Early textual references develop into identifiable sculptural and temple traditions in later South Asia. They matter comparat
Read record →Blue Bell Hill in Maryland is associated with reports of a young female hitchhiker who vanishes from vehicles, sometimes after directing drivers toward a nearby location. Later accounts connect the figure to a fatal automobile accident, but the identity, date,
Read record →Rex Gilroy popularized and investigated Australian yowie claims through books, press reports, footprint reports and alleged sightings, especially in New South Wales and Queensland. The yowie is sometimes compared with wild-man, ogre and shape-changing-being tr
Read record →Ramana Maharshi reported that an intense fear of death at age sixteen led to a sustained inward investigation and a radical shift in his sense of self. Later biographies and visitors’ accounts describe prolonged absorption, silence, altered bodily awareness an
Read record →Bemba and neighboring northern Zambian traditions include named forest beings and dangerous powers associated with hunting, illness, taboo and encounters in wild places. “Kitami” appears in English-language discussions of such traditions, although the term and
Read record →The Legend of the White Snake concerns a serpent spirit who assumes human form, marries a man, and becomes involved in conflicts between desire, Buddhist authority, and supernatural classification. During the Republican period, the story circulated through ope
Read record →Nineteenth-century Chilean newspaper archives are associated with reports of an alleged airship or dirigible before powered aviation became practical. The episode is potentially important for comparing the recurring airship motif with later UFO narratives and
Read record →Fort Jesus in Mombasa is associated with stories of apparitions, unexplained sounds and presences linked to sieges, imprisonment and deaths within the fort. The structure’s Portuguese, Omani and British histories are well documented, whereas the haunting mater
Read record →Queensland farmer George Pedley reported seeing a domed object rise from a swamp near Tully and later found a circular flattened area in reeds, popularly called a “saucer nest.” The episode became one of Australia’s best-known UFO reports and is useful for com
Read record →This meta-analysis examined ganzfeld studies, a sensory-reduction procedure historically used to test telepathy-like information transfer. The collaboration included European researchers and is relevant to replication disputes because it reported above-chance
Read record →Victor Turner’s The Forest of Symbols and related Ndembu writings discuss ritual symbolism, ancestor-related affliction, divination and spirit categories in northwestern Zambia. They offer a substantial comparative source for examining how unusual perceptions
Read record →The two bright comets of 1618 prompted widespread debate about celestial physics, astrology, and divine signs. New Spain’s universities, religious orders, and printers formed a setting in which such events could be recorded and interpreted, making the episode
Read record →Exceptional auroral activity around 1770 was recorded by observers in the northeastern colonies and later discussed in astronomical and meteorological literature. The displays are relevant to UAP comparison because aurorae can produce bands, rays, shifting cur
Read record →Reports and photographs of a sharply pyramidal Antarctic mountain circulated during the International Geophysical Year and were later reused in occult, ancient-civilization, and lost-continent speculation. The feature is generally understood as a naturally ero
Read record →Apkallu are ancient Mesopotamian sages associated with antediluvian wisdom, while Neo-Assyrian palace reliefs show winged protective beings carrying a bucket and cone. Some were represented as human figures with wings; others appear fish-clad or bird-headed. T
Read record →The kraken is a North Atlantic sea-monster tradition documented in Scandinavian literature and later natural-history writing. Related beings such as hafgufa and lyngbakr appear in medieval texts, while early modern authors, including Erik Pontoppidan, describe
Read record →Tongan traditions concerning the Tuʻi Tonga portray the paramount ruler through a mixture of political authority, sacred genealogy, ritual precedence, and distinctive burial practices. European visitors in the eighteenth century, especially Cook’s expedition,
Read record →The final 1917 Fátima gathering is often treated separately from the children’s preceding apparition reports because thousands of people were present and many later described unusual solar or atmospheric effects. Accounts range from the sun appearing to move o
Read record →Late Qing lay religious networks associated with Xiantiandao and related traditions used spirit-writing, morality books and revelations attributed to deities, immortals or sages. These materials circulated through charitable halls and family or regional networ
Read record →Nineteenth-century Arctic ethnographies recorded Inuit traditions concerning Sedna, the powerful marine woman associated with sea animals, weather and the moral order of hunting. Franz Boas’s work in the 1880s and 1890s is especially important for documenting
Read record →Monte Verde is an archaeological site in southern Chile whose excavated organic remains, lithic materials and structural traces contributed to acceptance of a pre-Clovis presence in the Americas. Its importance lies in forcing migration models to account for p
Read record →Some Latter-day Saint traditions identify Polynesian peoples with descendants of Book of Mormon figures, particularly through the speculative Hagoth migration theory. Missionary and church publications circulated such claims in the Pacific, while historians, a
Read record →Early twentieth-century accounts of Yap’s stone money, or rai, documented quarrying in Palau, transport traditions, ownership, and ceremonial exchange. The system was sometimes presented in exoticizing terms as evidence of an inexplicable or supposedly primiti
Read record →During the 1970s and 1980s, archaeological and popular literature frequently identified prehistoric European figurines as representations of a widespread mother goddess or fertility cult. The lead is useful for comparing archaeological evidence with later femi
Read record →The Cardiff Giant was a carved gypsum statue presented in 1869 as a petrified ancient giant allegedly buried in New York. It attracted crowds, religious speculation, newspaper attention, and competing assessments before its manufacture was exposed, with George
Read record →Brinton’s late-nineteenth-century writings on Maya and Nahua religion, mythology, dreams, and sorcery form a recognizable cluster of sources for studying how altered states were described through colonial texts and comparative anthropology. They matter because
Read record →Larnach Castle was promoted as a haunted historic house, with stories connected to its nineteenth-century builder William Larnach, family tragedies and reported apparitions or sensations in particular rooms. Its public interpretation expanded through tourism,
Read record →Kalanoro are described in Malagasy traditions as elusive forest beings, sometimes small, hairy, nocturnal, or human-like, and associated with wilderness, danger, healing, and encounters near settlements. Ethnographic work and Malagasy cultural publications fro
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