Browse UFO case files, paranormal reports, historical texts and research dossiers. These are accounts and leads for investigation—not proof of an extraordinary explanation.
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13,749 published records with substantive text · Page 213 of 287
A modern edition or translation of the Book of Chilam Balam of Chumayel provides a verifiable textual lead for Maya cosmology, prophecy, Christianized history and passages concerning death, sacred geography and transitions between cosmic orders. It matters bec
Read record →Plutarch’s biographies describe unusual celestial signs and atmospheric or luminous phenomena around major Roman military events, including the civil-war context of Pharsalus. Such passages are sometimes mined for ancient UFO parallels, but they belong to a bi
Read record →Gladys Quiroga de Motta reported visions of the Virgin Mary beginning in 1983, accompanied in the devotional tradition by messages, alleged healings and references to angels or heavenly intermediaries. The bishop of San Nicolás approved the devotion in 2016, o
Read record →French ethnographers Marcel Griaule and Germaine Dieterlen described Dogon cosmological traditions involving Sirius and the mythical Nommo; later writers presented these accounts as evidence that the Dogon possessed advanced astronomical knowledge. Scholars in
Read record →Woomera’s missile and aerospace-testing range has been a recurring setting for Australian UFO reports, including alleged unusual lights and objects observed around restricted or instrumented areas. The 1990–2009 period is useful for comparing UAP narratives wi
Read record →Mokele-mbembe is a widely circulated Congo Basin monster tradition, usually described in modern literature as a large, semiaquatic animal inhabiting remote swamps. Accounts became prominent through early 20th-century travel writing and later expeditions, while
Read record →Calonarang is a Balinese narrative and performance tradition concerning a powerful widow, often identified as a witch, whose magical transformations and destructive powers are opposed by ritual specialists and the protective Barong. The story survives in lonta
Read record →Jallianwala Bagh, the site of the 1919 massacre, has occasionally been described in paranormal media and popular writing as a place where cries, footsteps or victims’ presences remain perceptible. Coverage around centenary commemorations and memorial tourism a
Read record →A report associated with Lucerne in 1566 describes unusual forms or objects seen in the sky during the same broad period as the Basel phenomenon. It appears in compilations of early modern prodigies and later UFO histories, but the documentary relationship bet
Read record →The woodwose or wild man became a recurring figure in European heraldry, manuscripts, civic sculpture, festival performance, and courtly imagery. Examples include armed or club-bearing hairy figures used as supporters, emblems, and representations of untamed n
Read record →The Trindade Island incident concerns photographs taken by Brazilian journalist Almiro Baraúna in 1958, purportedly showing a disc-shaped object near the island during a Brazilian Navy expedition. The images became an important case in UFO photo literature bec
Read record →Michelle Remembers, published in 1980 by Michelle Smith and psychiatrist Lawrence Pazder, presented recovered-memory allegations of childhood Satanic abuse in Vancouver. The book helped popularize a wider 1980s Satanic ritual-abuse panic involving therapists,
Read record →The Round House, Western Australia’s oldest surviving public building and former gaol, has attracted stories of apparitions and unusual experiences associated with confinement and deaths. Reports circulating between 1947 and 1969 could provide a smaller-scale
Read record →On 21 September 1995, reports spread from New Delhi that images of Ganesha appeared to drink spoonfuls of milk offered at temple and household shrines. The story rapidly circulated through India and overseas Hindu communities, making it useful for comparing ru
Read record →Nyabingi refers both to a spirit or female power in Great Lakes religious traditions and to movements associated with spirit mediums, anti-colonial resistance, and later Rastafari reinterpretation. Scholarship and cultural discussion during 1990–2009 examined
Read record →Idries Shah published several influential books during the 1970s, including The Book of the Book and Learning How to Learn, presenting Sufi teaching stories, psychological exercises, and claims about hidden transmission. These works are relevant to visionary a
Read record →José María Morelos’s insurgent career generated providential interpretations and religiously framed accounts, while documents such as Sentimientos de la Nación placed political claims within a Catholic conceptual world. This is a comparison lead for examining
Read record →Hiram Page, one of the Book of Mormon witnesses, reportedly received revelations through a black stone in 1830, prompting a dispute over who possessed authority to receive revelations for the developing church. Joseph Smith’s later account says the revelations
Read record →Casali and collaborators developed the perturbational complexity index, combining transcranial magnetic stimulation with EEG to assess whether brain responses retain integrated and differentiated structure. Tests included healthy participants, sleep, anesthesi
Read record →AI-recalled discovery lead; source quality 5 and corroboration 0. Scholarship and exhibitions after 2010 continue to discuss Mami Wata traditions, whose visual forms can include serpents, fish, mirrors and imported mermaid imagery. This is relevant to unknown-
Read record →Astronomer Charles Piazzi Smyth promoted interpretations of the Great Pyramid’s measurements as encoding sacred chronology, and later writers expanded these ideas into predictions concerning biblical history and future events. The lead matters because it links
Read record →Accounts of María Lionza practice describe organized spiritual courts in which mediums receive or embody named entities, including celestial, historical and folk figures. This provides a concrete comparative lead on intermediary beings: authority is establishe
Read record →Maria de Ágreda, a Franciscan abbess, claimed visions of the life of the Virgin and described alleged bilocation to evangelize Indigenous peoples in New Mexico. Her Mystical City of God became a major devotional work but also provoked theological and inquisito
Read record →The restored SS Great Britain has been included in ghost-tour and paranormal media coverage, with reports of footsteps, voices, apparitions and unusual sensations aboard the ship and in adjacent dry-dock spaces. It is relevant for comparison because the vessel
Read record →Early twentieth-century Minnesota produced reports of unusually ancient human remains from glacial or lake deposits, sometimes publicized under labels such as “Minnesota Man.” Geological and archaeological reviews generally found that such remains lacked secur
Read record →Leslie G. Desmangles’s study examines Haitian Vodou in relation to Roman Catholicism, including spirits and ritual categories associated with death, cemeteries and the mediation of thresholds. Gede figures and Baron Samedi are useful comparative leads because
Read record →Ira and William Davenport performed cabinet séances involving purported spirit instruments, movement, and manifestations, touring the United States and Britain. Their performances attracted investigators, hostile audiences, and exposure attempts, including the
Read record →Chilean UFO publications and later summaries include reports of unusual lights around Santiago during the 1990s, sometimes presented as airport-adjacent or aviation-related observations. The lead could be useful for comparing civilian reports with Chile’s late
Read record →Studies of Ismaili esoteric doctrine published or circulated during the target period examine ta’wil, cyclical sacred history, imamology, initiation, and the relationship between outward and inward meanings. The lead is relevant to comparative research on hidd
Read record →Prester John was a legendary Christian ruler described in a widely circulated Latin letter first known from the 12th century. European writers placed his kingdom in shifting locations, including Asia and eventually Ethiopia, where the legend intersected with r
Read record →Late twentieth-century studies of Akan religion documented abosom, shrine priests, possession, sacrifice, healing, and divination in Ghana. This is a viable research lead because the named Akan categories and shrine institutions can be traced through specific
Read record →John Roscoe’s The Soul of Central Africa surveys religious ideas and traditions in Uganda and neighboring areas, including accounts of creator figures, spirits, celestial powers, thunder, lightning, and ritual specialists. It is a potentially valuable comparat
Read record →The John Frum movement on Tanna remains an identifiable living religious tradition, associated with Friday gatherings, dances, red-cross symbolism, ancestral or prophetic figures, and expectations concerning prosperity and outside power. Contemporary scholarsh
Read record →Flinders Petrie’s late-nineteenth-century excavations and publications on the Faiyum provide identifiable archaeological context for crocodile-related remains, Egyptian animal representation, and local environmental history. The material is useful as a control
Read record →Interwar South African studies and mission reports document African independent churches in which prophecy, healing, visions, dreams and spirit-mediated authority were publicly practiced. The lead is a research cluster rather than one alleged incident, and sho
Read record →Niah Cave was a major reference point for Southeast Asian prehistory, with human remains, shell, charcoal, stone artefacts, and occupation deposits spanning late Pleistocene and Holocene periods. Research in the 1970s and 1980s revisited the sequence establish
Read record →Tagore’s “Kshudhita Pashan,” usually translated as “The Hungry Stones,” describes a civil servant who believes an old palace exerts a seductive, possibly haunted influence. The framing narrator introduces skepticism and competing explanations, making the work
Read record →Joseph Smith’s use of seer stones and related instruments is documented in early Mormon histories, witness statements, church publications, and later historical scholarship. Smith’s followers connected the practice with the translation of the Book of Mormon, w
Read record →The 1886 Tarawera eruption generated a large body of testimony about omens, warnings, visions and extraordinary experiences before and after the disaster. A frequently discussed element is the reported appearance of a waka or canoe on Lake Tarawera before the
Read record →John White’s six-volume Ancient History of the Maori records Māori traditions, genealogies, ritual specialists, cosmology, karakia, and accounts of tohunga. Published in the late nineteenth century, it remains a substantial documentary lead for studying indige
Read record →The Buddhist cave complexes at Karla and Bhaja include rock-cut architectural features, inscriptions, and water-management installations associated with monastic and donor activity. They offer a concrete comparison point for how excavation, rainfall capture, s
Read record →Moriori history was distorted by a colonial narrative that portrayed Moriori as a vanished, racially distinct people conquered by Māori, despite Moriori being Polynesian inhabitants with continuing descendants and their own historical traditions. Archaeology,
Read record →Buda is a widely reported Ethiopian belief concerning people, often associated with particular occupational or marginalized groups, who can assume hyena form or possess a dangerous relationship with hyenas. Accounts vary substantially by region and period, and
Read record →London Missionary Society missionary John Williams was killed at Dillon’s Bay, Erromango, in 1839. His death became a major Protestant martyr narrative, circulated through missionary biographies, commemorative sermons, and Pacific mission publications. Reports
Read record →Jacques Marquette’s 1673 account of the Illinois River is commonly connected to a reported image of a formidable creature painted on a limestone bluff, later known as the Piasa Bird. The image is often reconstructed as winged, horned, and composite, although t
Read record →Pero de Magalhães de Gândavo’s História da Província de Santa Cruz records remarkable Brazilian animals and includes material concerning large aquatic creatures and monstrous beings known through coastal testimony. The work is useful for investigating how sixt
Read record →The National Library’s Belvedere House has long circulated stories of footsteps, moving books, voices and apparitions, sometimes attributed to former colonial residents or a murdered official. Such reports are relevant to comparison because they arise in a hea
Read record →Members of the Toronto Society for Psychical Research created a fictional historical figure named Philip and conducted group séances intended to test whether an apparent communicative personality would emerge. Participants reported table movements, raps and re
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