There was no sound of any character; the day was absolutely fruitless of any result
There was no sound of any character; the day was absolutely fruitless of any result
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6,852 published records with substantive text · Page 2 of 143
There was no sound of any character; the day was absolutely fruitless of any result
Read record →That on the 27th was the last sitting
Read record →A sound was heard, and upon the Medium bringing the slate out from under the table, a zig-zag line appeared upon the slate with the pencil at the end of the line
Read record →No change whatsoever in the needles was observed other than that which was caused by a vibration due to shakings of the table
Read record →At the end of this séance, the sum agreed upon, three hundred dollars, was paid to the Medium in three one-hundred-dollar bills
Read record →Sellers has set before you much better than I can, the steps to the conclusion to which we all arrived: that the long messages were written beforehand
Read record →After an interval of waiting, during which, by constantly looking at the slate as though impatient for the writing to begin, whereby his sitters become accustomed to the appearance and disappearance of the slate, the Medium reaches for a second slate, ostentat
Read record →On one occasion, when the Medium was very sure of his sitters, he placed the prepared slate, face downwards, on the table, with his fingers resting on the upper surface, then in a few minutes the slate was lifted up and the writing displayed, as though just ma
Read record →After the question has been written the slate is handed to him face downward
Read record →At our last séance I noticed what were evidently two prepared slates resting against the support of the table behind him, where his prepared slates usually stood
Read record →He complained immediately and very frequently of his right side, saying it felt weak and numb, and he was sure he was going to be paralyzed
Read record →The Medium described a number of Spirit forms as coming to those present--to one a little child, to another an old man with white hair, etc
Read record →Kase to say a few words as to the necessity of observing the conditions, need of harmony, etc
Read record →This group of students is busied with "Psychical Research," and the obscure human faculties implied in alleged cases of hallucination, telepathy, "double personality," human automatism, clairvoyance, and so on
Read record →Conceive that Zeus, or Baiame, was originally, not a Father and guardian, but a lewd and tricky ghost of a medicine-man, a dancer of indecent dances, a wooer of other men's wives, a shape-shifter, a burlesque droll, a more jocular bugbear, like Twanyirika
Read record →Offerings and prayers are therefore made, not to him, but to the ghosts of parents, who are more accessible
Read record →These conclusions may be briefly stated thus: Man derived the conception of 'spirit' or 'soul' from his reflections on the phenomena of sleep, dreams, death, shadow, and from the experiences of trance and hallucination
Read record →That chapter, too, is concerned with no mean topic, but with what we may call the X region of our nature
Read record →dd, sporadic, and, for commercial purposes, useless, such as the transference of thought from one mind to another by no known channel of sense, the occurrence of hallucinations which, prima facie, correspond coincidentally with unknown events at a distance, al
Read record →That, I venture to think, is the real issue
Read record →Savage hypnotism and 'suggestion,' among the Sioux and Arapahoe, has been thought worthy of a whole volume in the Reports of the Ethnological Bureau of the Smithsonian Institute (Washington, U.S., 1892-98)
Read record →That study I am about to try to sketch
Read record →Research in the X region is not a new thing under the sun
Read record →Something more akin to modern research began about the time of the Reformation, and lasted till about 1680
Read record →Charcot had believed in what the French call suggestion mentale-- suggestion by thought-transference (which I think he did not)--he could have explained the healing of the Centurion's servant, 'Say the word, Lord, and my servant shall be healed,' by suggestion
Read record →A parallel case of a 'miracle,' the stigmata of St
Read record →Guyau, are what Hume called 'miracles,' and advised the 'wise and learned' to laugh at, without examination
Read record →Harteville declared to Swedenborg that he had paid the bill, seven months before his decease: the receipt was in a cupboard upstairs
Read record →Kant's real position about all these matters is, I venture to say, almost identical with that of Sir Walter Scott
Read record →If spiritualists knew their own business, they would translate and publish Kant's first seventy pages of 'Träume.' Something like telepathy, action of spirit, even discarnate, on spirit, is alluded to, but the idea is as old as Lavaterus at least (p
Read record →While Mesmer's theory of 'magnetism' was denounced by contemporary science, the discovery of the hypnotic sleep was made by his pupil, Puységur
Read record →But such verification would be superfluous to those on whose account it was called for, since they facilitate the inquiry for themselves by declaring the narratives, infinitely numerous though they be, and accredited by the education and character of the witne
Read record →It is not even absolutely certain that the exercise of the stranger faculties--for instance, that the production of anaesthesia and rigidity--are the results merely of 'suggestion' and expectancy
Read record →p in a woman at a distance, by 'willing' it, at hours which were selected by a system of drawing lots.[17] These facts, of course, rather point to an element of truth in the old mesmeric hypothesis of some specific influence in the operator
Read record →Lloyd Tuckey has well called "a mass of superincumbent rubbish."'[18] Clairvoyance is part of a mass of rubbish, on page 57
Read record →It is only Lord Kelvin who now maintains, or lately maintained, that in hypnotism there is nothing at all but fraud and malobservation
Read record →The British Association used to reject anthropological papers as 'vain dreams based on travellers' tales.' No doubt the British Association would reject a paper on clairvoyance as a vain dream based on old wives' fables, or on hysterical imposture
Read record →Now, first, anthropology has taken for granted that the Supreme Deities of savages are envisaged by them as 'spirits.' This, paradoxical as the statement may appear, is just what does not seem to be proved, as we shall show
Read record →Tylor most properly takes a distinction between sleeping 'dreams' and waking 'visions,' or 'clear vision.' The distinction is made even by the blacks of Australia
Read record →age and in mental conditions of which we know nothing historically, had evolved the hypothesis of this conscious, powerful, separable soul, capable of surviving the death of the body, it was not difficult for them to develop the rest of Religion, as Mr
Read record →Further, in their normal state, known savages, or some of them, are more 'suggestible' than educated Europeans at least.[20] They can be more easily hallucinated in their normal waking state by suggestion
Read record →About the psychical condition of the savages who worked out the theory of souls and founded religion we necessarily know nothing
Read record →If early men were ever in a condition in which telepathy and clairvoyance (granting their possibility) were prevalent, one might expect that faculties so useful would be developed in the struggle for existence
Read record →Macculloch was mistaken in his facts
Read record →Tylor next examines the savage and other names for the ghost-soul, such as shadow (umbra), breath (spiritus), and he gives cases in which the shadow of a man is regarded as equivalent to his life
Read record →By 'supernormal' experiences I here mean such as the acquisition by a human mind of knowledge which could not be obtained by it through the recognised channels of sensation
Read record →These considerations did not fail to present themselves to Mr
Read record →But facts do not cease to be facts because wrong interpretations have been put upon them by savages, by Jung-Stilling, or by anyone else
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