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13,749 published records with substantive text · Page 277 of 287
James Theodore Bent’s 1892 work concerns Great Zimbabwe and related ruins rather than the Middle East, but it is a useful comparative nineteenth-century case for anomalous-place interpretation. Bent records local traditions, sacred associations, claims about b
Read record →Japanese imperial tradition associates the sacred mirror Yata no Kagami with Amaterasu and the regalia of the imperial house. Archaeologists have sometimes compared that tradition with triangular-rimmed Chinese mirrors, or sankakubuchi shinjukyo, found in Kofu
Read record →Joseph Banks Rhine and colleagues at Duke University developed card-guessing and related experiments to study alleged extrasensory perception, using standardized symbols, repeated trials and statistical analysis. Their work helped institutionalize parapsycholo
Read record →Monte Cristo Homestead is a nineteenth-century house widely promoted as Australia’s most haunted home. Stories concern deaths, accidents, a former caretaker, a child, and apparitions or disturbances reported by residents and visitors. It is valuable for studyi
Read record →Fort Frederick was a substantial Maryland frontier fortification built during the Seven Years’ War and later used during the American Revolution. Its surviving walls and military history make it an identifiable setting for later stories involving soldiers, pri
Read record →The Acts of Paul and Thecla tells of a woman from Iconium who adopts ascetic teaching, survives persecution and becomes a prominent ascetic figure. Although the work is ancient and legendary, scholarship during this period examined its manuscript transmission,
Read record →John Middleton’s Lugbara Religion documents ancestor concepts, spirit affliction, divination, sacrifice, and the work of ritual specialists among the Lugbara. The material provides a specific comparison point for how illness, misfortune, social accusation, and
Read record →Lake Assad, the large reservoir created by the Tabqa Dam, is occasionally mentioned in regional folklore and cryptozoological compilations as a place where large unidentified aquatic animals were reported. The lead is potentially valuable for comparing reservo
Read record →Project Blue Book and civilian UFO catalogs include several reports from Maine’s coastal and military-airfield environment during the 1950s. These accounts generally concern lights, radar returns, or unusual aerial objects observed near Portland and nearby Atl
Read record →Washington Matthews recorded Diné, historically Navajo, ceremonial and mythic materials involving the sun, dawn, fire, lightning, and the emergence of the world. His publications, including Navajo Legends and studies of the Night Chant, are identifiable ninete
Read record →Late twentieth-century scholarship on Bolivian Aymara and Quechua revitalization examines how origin stories, ancestors, sacred places and colonial histories are reworked in contemporary identity politics. This is a useful boundary-crossing lead because the de
Read record →Cadborosaurus is a sea-serpent claim associated with coastal British Columbia. During the 2010s, proponents discussed new videos, photographs, and alleged carcass material while linking them to earlier reports collected by Edward Bousfield and Paul LeBlond. Th
Read record →John Roscoe’s The Baganda records Buganda traditions concerning Katonda, Kintu, Walumbe, spirits, ritual, and natural phenomena. It is relevant to luminous-motif research because Buganda religious narratives and explanations of thunder, lightning, heavenly aut
Read record →The ruins of Gedi are a medieval Swahili settlement surrounded by forest and associated in some accounts with jinn, spirits, curses, and stories explaining the city’s abandonment. Archaeology instead documents urban structures, trade connections, chronology, a
Read record →Kakamora are beings or people in traditions associated especially with Makira in the Solomon Islands. They are commonly described in popular accounts as small, wild, hairy, or forest-dwelling, but their cultural meaning is broader than a simple cryptid label a
Read record →Footage associated with the USS Russell shows triangular or pyramid-like lights recorded during a 2019 naval exercise. After public circulation in 2021, the imagery was incorporated into UAP, occult-symbolic and “secret technology” narratives because the shape
Read record →The Mothman tradition began with newspaper reports in November 1966 describing alleged encounters near Point Pleasant, West Virginia, and later became linked in popular culture to the December 1967 Silver Bridge collapse. John Keel’s The Mothman Prophecies (19
Read record →Illustrations associated with the Utsuro-bune story depict a rounded vessel, geometric panels and an unfamiliar occupant. They matter because visual motifs are often used in modern comparisons with spacecraft, yet the drawings belong to an Edo-period represent
Read record →The Uniondale hitchhiker is a South African roadside legend in which motorists pick up a young woman who later disappears, sometimes after giving a name or leaving a chilling message. Retellings commonly place the encounter on roads near Uniondale and connect
Read record →The Cock Lane ghost was an eighteenth-century London controversy involving alleged knocking or scratching attributed to the dead Fanny Lynes. Public attention, clerical involvement and an investigation organized by Samuel Johnson and others made it an importan
Read record →Contemporary and retrospective accounts of Ayatollah Ruhollah Khomeini's revolutionary leadership include stories of extraordinary charisma, providential protection, dreams, and signs surrounding his return to Iran. These narratives are a useful lead for compa
Read record →Santo Daime is a Brazilian syncretic religion using ayahuasca, called Daime, in hymns, disciplined ritual, Christian imagery, and mediumistic or healing settings. Since 2010, its communities have remained involved in debates about religious freedom, controlled
Read record →William Peter Blatty’s 1971 novel The Exorcist and the 1973 film produced enduring reports and legends connected with locations in Georgetown, especially the staircase and the supposed inspiration for the story. This is primarily a literary and cinematic trans
Read record →La Llorona, the Weeping Woman, is a widespread legend whose forms commonly feature a mourning mother searching for or lamenting drowned children. Interpretations vary across Mexico and Mexican-American communities, linking the figure to colonial violence, moth
Read record →George MacDonald’s The Princess and the Goblin (1872) centers on Princess Irene, the miner boy Curdie, and a subterranean goblin population beneath a mountain kingdom. The novel offers a nineteenth-century literary model of descent below the domestic and human
Read record →Tibetan Buddhist communities in Sikkim and northern India continued to transmit terma narratives in which treasure revealers, or tertöns, discovered texts or ritual objects through visions, dreams, and prophetic instructions. Modern publications often connect
Read record →Systematic study of Māori pā and associated earthworks expanded during the mid-twentieth century, documenting defensive ditches, terraces, storage facilities, and settlement organization. These sites matter because they directly counter older assumptions that
Read record →Several Brazilian homicide cases involved letters attributed to deceased persons through Chico Xavier or other mediums, with families and sometimes legal participants treating the texts as evidence of identity, innocence, or messages from the dead. The cases a
Read record →Borley Rectory became famous through reports of bells, apparitions, inscriptions and alleged supernatural disturbances, especially during the tenure of rector Harry Price’s investigations. The case matters for comparison because it links a supposedly haunted r
Read record →An Account of the Natives of the Tonga Islands, attributed to the shipwreck survivor William Mariner and edited by John Martin, was published in 1817. It describes Tongan cosmology, deities, spirit possession, funerary practice, sacred authority, and social li
Read record →Aleister Crowley’s writings and the Ordo Templi Orientis circulated internationally, including through English-speaking readers and correspondence networks in Australia during the first half of the twentieth century. The lead can help compare ceremonial magic,
Read record →Paramahansa Yogananda’s ‘Autobiography of a Yogi,’ first published in 1946, presented Indian gurus, Kriya Yoga, levitation stories, bilocation, healing, death and resurrection motifs, and encounters with saints to a global English-reading audience. It is an id
Read record →J. H. Stark’s late-nineteenth-century guide to Dominica is a potential source for descriptions of local healing, folk belief, obeah-related accusations, and interactions between African-derived practices and colonial institutions. It matters for comparison bec
Read record →AI-recalled lead: The great comet observed in 1656 generated astronomical reports, broadsides and interpretive literature that connected the celestial event with war, disease, divine judgment or political change. Johannes Hevelius’s observations provide a conc
Read record →The global 1761 Venus-transit campaign included observations planned or attempted in the Portuguese Atlantic world, making Brazil a promising lead for research into colonial instruments and scientific communication. Such records can illuminate how telescopic c
Read record →Olaus Magnus’s Historia de gentibus septentrionalibus combines ethnography, natural history, folklore, Christian moral interpretation, and reports of northern maritime dangers. Its illustrations and descriptions include sea monsters, whirlpools, unusual people
Read record →Saudi newspapers and religious or social-affairs reporting during this period carried case narratives in which families attributed noises, moving objects, illness, or apparitions to jinn in homes. These are potentially valuable for comparison because many repo
Read record →The title is associated with European museum and gallery treatments of alchemy as a visual, intellectual, and practical tradition, linking laboratory imagery with artistic transformation. It is a useful discovery prompt for comparing historical claims about pu
Read record →Joseph Kony’s Lord’s Resistance Army developed from northern Ugandan spirit-movement politics and presented its struggle through Christian, Acholi, and prophetic idioms. Accounts describe Kony receiving commands from spirits or visions, imposing ritual rules,
Read record →Bluefish Caves became important in debates over the earliest human presence in Beringia after researchers reported cut-marked animal bones and associated materials, with some dates extending far earlier than the conventional late-Pleistocene peopling model. Th
Read record →Rosa Quattrini reported Marian apparitions at San Damiano beginning in 1961, and the site developed into a major pilgrimage destination despite opposition from church authorities. The case is valuable for examining visionary messages, pilgrimage networks, prin
Read record →Arlington Springs Man refers to human remains found on Santa Rosa Island, one of California’s Channel Islands, and later dated to the terminal Pleistocene. The remains are significant because they demonstrate early human presence on an island landscape that wa
Read record →George Adamski’s claims of meetings with human-looking space visitors circulated internationally after Flying Saucers Have Landed and related publications. Japanese translations, magazines, lectures, and UFO societies provide a specific route for studying how
Read record →AI-recalled; source quality 5; corroboration 0. Excavations and conservation work at Calakmul have continued to document royal burials, palace architecture, painted ceramics, and the political history of the Kaanul dynasty. Such finds matter for comparing elit
Read record →Post-2010 sleep-paralysis research has compared episodes of immobility, sensed presence, chest pressure and visual or auditory figures across cultures. The phenomenon is a strong cross-cultural lead because similar physiological states are interpreted as demon
Read record →Job 40–41 describes Behemoth and Leviathan through highly elevated poetry, presenting them as formidable creatures beyond ordinary human control. Interpretations have ranged from poetic representations of hippopotamus and crocodile to cosmic or mythic beings.
Read record →The former Dominican Hill Retreat House, popularly known as the Diplomat Hotel, became an important Baguio haunted-place tradition after it ceased normal hotel operations. Stories linked the building to wartime violence, alleged murders, a decapitated appariti
Read record →Abada is a legendary or folkloric horned animal appearing in African bestiary traditions and later European accounts, sometimes described as a small unicorn-like antelope or rhinoceros. Mid-century reference works and folklore compilations continued to circula
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