XC. 28-38. The New Jerusalem, the Conversion of the surviving Gentiles, the Resurrection of the Righ
- Date of account
- Composite work, broadly c. 300 BCE to 100 BCE
- Source
- The book of Enoch
- Reference
- The book of Enoch · selected passage 60
- Rights
- public_domain
- Language
- Ge'ez preserved in complete form; translated from earlier Semitic and Greek textual traditions
- Translation
- R. H. Charles, with W. O. E. Oesterley
- Record updated
- 2026-08-24
Record summary
white bulls; and the first among them became a =lamb=, and that =lamb= became a great animal and had great black horns on its head; and the Lord of the sheep rejoiced over =it= and over all the oxen
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlywhite bulls; and the first among them became a =lamb=, and that =lamb= became a great animal and had great black horns on its head; and the Lord of the sheep rejoiced over =it= and over all the oxen. 39. And I slept in their midst: and I awoke and saw everything. 40. This is the vision which I saw while I slept, and I awoke and blessed the Lord of righteousness and gave Him glory. 41. Then I wept with a great weeping, and my tears stayed not till I could no longer endure it: when I saw, they flowed on account of what I had seen; for everything shall come and be fulfilled; and all the deeds of men in their order were shown to me. 42. On that night I remembered the first dream, and because of it I wept and was troubled—because I had seen that vision.’
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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