And this is not the only Hills name that holds a memory of the cult of the Rainbow-God
- Date of account
- Published 1923
- Source
- Maori folk-tales of the Port Hills, Canterbury, New Zealand
- Reference
- Maori folk-tales of the Port Hills, Canterbury, New Zealand · selected passage 7
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
And this is not the only Hills name that holds a memory of the cult of the Rainbow-God
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyAnd this is not the only Hills name that holds a memory of the cult of the Rainbow-God. On the tussocky slope where the track goes over from the St. Martins tram terminus to the Summit Road above Rapaki, joining the hill track near Witch Hill, the _tohungas_ kept in a sacred place one of the wooden figures representing Kahukura, for _karakia_, consultation in time of need, and the spot became known as “Te Irika o Kahukura,” or “The Uplifting of the Rainbow God.” In time the name was applied to the Cashmere Hills generally. And the lofty Sugarloaf peak immediately to the north of Dyer’s Pass, was Te Heru o Kahukura, which being interpreted, is “Kahukura’s Head-Comb.” So the olden folk occasionally displayed a fine taste in names; and although some of those names may be a trifle long for _pakeha_ use it would be well to save them from oblivion.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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