The Emperors held widely divergent views on the matter of witchcraft
- Date of account
- Published 1908
- Source
- The book of witches
- Reference
- The book of witches · selected passage 146
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
The Emperors held widely divergent views on the matter of witchcraft
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe Emperors held widely divergent views on the matter of witchcraft. Augustus, realising its hold upon the popular imagination, collected the verses of the sibyls from Samos, Troy, Africa, and elsewhere, and ordered them to be submitted to the prefects of the city, there to be judged and reported on by fifteen very learned men. During the latter days of Pagan Rome there was a marked revival of witchcraft, Marcus Aurelius and Julian setting the example by their patronage. The earlier Christian Emperors revived the old laws against it, but diverted them to attack the old religion. The secret magic condemned by the Duumvirs was by them extended to cover the whole system of paganism. Almost immediately after his conversion Constantine decreed that any haruspex (diviner) entering a citizen's house with the intention of celebrating his rites should be burned alive, while the property of his employer should be confiscated and his accuser rewarded. The Emperor showed that he was in earnest by ordering the execution of one of his favourites for having caused bad weather and prevented his corn-traffic with Constantinople.
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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