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As in Greece, so in Rome, the personal character of the witch was identical in some respects with that of the…

Date of account
Published 1908
Source
The book of witches
Reference
The book of witches · selected passage 134
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

As in Greece, so in Rome, the personal character of the witch was identical in some respects with that of the goddess, so as to be frequently indistinguishable

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

As in Greece, so in Rome, the personal character of the witch was identical in some respects with that of the goddess, so as to be frequently indistinguishable. Egeria, the friend and counsellor of Numa, was the first witch altogether worthy of the name. The Vestal Virgins were also possessed of certain magical powers. An old French authority disposes of them summarily as thorough-going servants of Satan, his zeal outrunning his sense of chronological fitness. He adds that when Tuscia was accused of having broken her vow of chastity, Satan assisted her to prove her innocence by carrying water in a sieve--an expedient which would have certainly caused her to be burnt two thousand years later.

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

A modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.

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