The only elder who was actually given any part was the medicine man who had been previously consulted as to the…
- Date of account
- Published 1922
- Source
- Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war
- Reference
- Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war · selected passage 127
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
The only elder who was actually given any part was the medicine man who had been previously consulted as to the success of the raid
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe only elder who was actually given any part was the medicine man who had been previously consulted as to the success of the raid. When a raid was arranged, the warriors were collected from everywhere, but no one was forced to join. Special distinction was attained by those who had killed a Masai. Such a man was called mundu wa rohiu, man of the sword; the shield and spear of the Masai he would give to his uncle, from whom, in turn, he received a goat or two; he would also go round to all his relations, who would give him small presents, but to prove his deed he had to bring back the sword of the slain Masai, otherwise he was not believed.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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