Research source

Kithangaona cha mburi—The Purification Sacrifice of the Goat.—On some occasions the medicine man will advise…

Date of account: Published 1922
Source: Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war
Reference: Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war · selected passage 84
Rights: public_domain
Language: English
Record updated: 2026-08-25

Record summary

Kithangaona cha mburi—The Purification Sacrifice of the Goat.—On some occasions the medicine man will advise that the ceremony of kithangaona cha mburi be performed

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Kithangaona cha mburi—The Purification Sacrifice of the Goat.—On some occasions the medicine man will advise that the ceremony of kithangaona cha mburi be performed. This is done as follows: The evening before the ceremony, the head of the village puts a stone in the hut fire and leaves it there all night; next morning he calls a small boy and girl, and the former, accompanied by the headman, leads a male goat round the outside of the village, followed by the girl. The goat must be all one colour and not spotted. When the party reaches the gate of the village the headman takes a half gourd of water and places it on the goat’s head between the horns. The red hot stone is brought out from the glowing embers in the hut, dropped into the bowl of water, causing the water to boil and give off steam. A hole is now dug at the door of the hut of the village head, who holds the stone over the hole and prays as follows: “Engai muimu mivo nathika dikoni wao mivo nathika hivia nathika wao pamwe nabia hii,” which, freely translated, means: “Oh God, I do not wish to see the sickness enter my village, so now I bury this stone and bury the sickness with it.” The goat is not killed, but is allowed to go free. This is an unusual proceeding.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.