Kithangaona cha muchi—The Purification Sacrifice for a Village (Kamba of Kitui).—If sickness becomes prevalent…
- Date of account
- Published 1922
- Source
- Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war
- Reference
- Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war · selected passage 82
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
Kithangaona cha muchi—The Purification Sacrifice for a Village (Kamba of Kitui).—If sickness becomes prevalent in a village, the headman will consult a medicine man, who may declare that the spirit (imu) of a person who died long ago is bothering the people and needs appeasing, and he will therefore order a fowl to be …
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyKithangaona cha muchi—The Purification Sacrifice for a Village (Kamba of Kitui).—If sickness becomes prevalent in a village, the headman will consult a medicine man, who may declare that the spirit (imu) of a person who died long ago is bothering the people and needs appeasing, and he will therefore order a fowl to be taken round the village ceremonially and killed. This is supposed to be very efficacious in restoring the good luck of the village, and is done as follows: the village head will walk round outside the village with some ashes in his right hand and a fowl in the left; on reaching a point opposite the gate of the village the fowl will be released and allowed to fly inside. It is then caught again and its throat is cut and the knife is afterwards buried in the cattle kraal. The children of the village eat the fowl. The village head then prays to the deity (Engai) to remove the sickness and keep it from the village, and afterwards prays to the imu, or spirit, of the deceased person who is supposed to have brought the sickness.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.