Skip to content
← Research library

Research source

It is believed that among African natives the idea of the evil influence is not very concrete, but among other…

Date of account
Published 1922
Source
Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war
Reference
Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war · selected passage 81
Rights
public_domain
Language
English
Record updated
2026-08-25

View the original source ↗

Record summary

It is believed that among African natives the idea of the evil influence is not very concrete, but among other peoples the evil influence assumes the shape of a demon, the nature of which may be identified by a magician and expelled by him by the use of appropriate formulæ

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

It is believed that among African natives the idea of the evil influence is not very concrete, but among other peoples the evil influence assumes the shape of a demon, the nature of which may be identified by a magician and expelled by him by the use of appropriate formulæ. The one is a higher development of the other. In Math. xvii. 14, and Mark ix. 14, for instance, we find the founder of the Christian religion playing the part of the magician and casting out an evil spirit. The only parallel to this class of procedure among the African natives under investigation is the curious Engai possession of the Kamba and the ritual undertaken to cure persons possessed: the odd point about those ceremonies, however, is that although the afflicted person for whom the dances are convened may be cured, others will be seized during the proceedings, the affliction apparently becoming infectious.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.