Research source

There are charms worn when going to war, charms worn when love-making, to ensure the return of affection

Date of account: Published 1922
Source: Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war
Reference: Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war · selected passage 5
Rights: public_domain
Language: English
Record updated: 2026-08-25

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Source passage

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There are charms worn when going to war, charms worn when love-making, to ensure the return of affection. The charms usually consist of powdered wood, roots and herbs. The advice of a medicine man is sought and he recommends a certain plant or tree. Grain is taken to the plant or tree indicated, and six times a single grain is thrown at the tree, the remainder of the grain being thrown the seventh time only. This possibly signifies a sacrifice to the spirit of the tree. The plant is then dug up, or a piece of wood cut off the root of the tree and dried and powdered. Sometimes a firebrand and water are taken to the tree; in this case, the water is placed on the ground, and the supplicant, closing his eyes, walks six times round the tree, then stands under it, facing east, and prays, with eyes still closed: “Tree, I have a favour to ask—I have a sick child or wife or brother”—as the case may be—“and know not the origin of his sickness, as he has no trouble with anyone. I come to ask a favour.

Historical context

Contextual commentary · mention only

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Modern context

Contextual commentary · mention only

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