It was reputed that some of the treasure was buried on the shore by the robbers
- Date of account
- Published 1896
- Source
- Myths and Legends of Our Own Land — Complete
- Reference
- Myths and Legends of Our Own Land — Complete · selected passage 190
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
It was reputed that some of the treasure was buried on the shore by the robbers
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIt was reputed that some of the treasure was buried on the shore by the robbers. In 1827 a woman who was understood to have the power of seership published a vision to a couple of young blades, who had paid for it, to the effect that hidden under one of the grass-grown wharves was a box of dollars. By the aid of a crystal pebble she received this really valuable information, but the pebble was not clear enough to reveal the exact place of the box. She could see, however, that the dollars were packed edgewise. When New London was sound asleep the young men stole out and by lantern-light began their work. They had dug to water-level when they reached an iron chest, and they stooped to lift it-but, to their amazement, the iron was too hot to handle! Now they heard deep growls, and a giant dog peered at them from the pit-mouth; red eyes flashed at them from the darkness; a wild-goose, with eyes of blazing green, hovered and screamed above them. Though the witch had promised them safety, nothing appeared to ward off the fantastic shapes that began to crowd about them.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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