It was while killing an eagle on Block Island, that he might use the plumes for his hair, that this chief…
- Date of account
- Published 1896
- Source
- Myths and Legends of Our Own Land — Complete
- Reference
- Myths and Legends of Our Own Land — Complete · selected passage 48
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
It was while killing an eagle on Block Island, that he might use the plumes for his hair, that this chief disclosed himself to the hostiles and brought on a fight in which every participant except himself was slain
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIt was while killing an eagle on Block Island, that he might use the plumes for his hair, that this chief disclosed himself to the hostiles and brought on a fight in which every participant except himself was slain. He was secretly followed back to Long Island by a magician who had hopes of enlisting the evil ones of that region against him,--the giants that left their tracks in “Blood-stone Rock” and “Printed Rock,” near Napeague, and such renegades as he who, having betrayed his people, was swallowed by the earth, his last agony being marked by a stamp of the foot that left its print on a slab near the Indian burial-ground at Kongonok. Failing in these alliances the wizard hid among the hollows of the moors, and there worked spells of such malice that the chief's hand lost steadiness in the hunt and his voice was seldom heard in council. When the haunt of this evil one was made known, a number of young men undertook to trap him.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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