Indian Pass, in the Adirondacks, bore the names of Otneyarheh, Stony Giants; Ganosgwah, Giants Clothed in…
- Date of account
- Published 1896
- Source
- Myths and Legends of Our Own Land — Complete
- Reference
- Myths and Legends of Our Own Land — Complete · selected passage 24
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Indian Pass, in the Adirondacks, bore the names of Otneyarheh, Stony Giants; Ganosgwah, Giants Clothed in Stone; and Dayohjegago, Place Where the Storm Clouds Fight the Great Serpent
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIndian Pass, in the Adirondacks, bore the names of Otneyarheh, Stony Giants; Ganosgwah, Giants Clothed in Stone; and Dayohjegago, Place Where the Storm Clouds Fight the Great Serpent. Giants and serpents were held to be harmful inventions of the Evil Spirit, and the Lightning god, catching up clouds as he stood on the crags, broke them open, tore their lightnings out and hurled them against the monsters. These cannibals had almost exterminated the Iroquois, for they were of immense size and had made themselves almost invincible by rolling daily in the sand until their flesh was like stone. The Holder of the Heavens, viewing their evil actions from on high, came down disguised as one of their number--he used often to meditate on Manitou Rock, at the Whirlpool--and leading them to a valley near Onondaga, on pretence of guiding them to a fairer country, he stood on a hill above them and hurled rocks upon their heads until all, save one, who fled into the north, were dead.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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