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In one tradition of the red men these hills were bones of a monster that fed on human beings until the Great…

Date of account
Published 1896
Source
Myths and Legends of Our Own Land — Complete
Reference
Myths and Legends of Our Own Land — Complete · selected passage 10
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

In one tradition of the red men these hills were bones of a monster that fed on human beings until the Great Spirit turned it into stone as it was floundering toward the ocean to bathe

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

In one tradition of the red men these hills were bones of a monster that fed on human beings until the Great Spirit turned it into stone as it was floundering toward the ocean to bathe. The two lakes near the summit were its eyes. These peaks were the home of an Indian witch, who adjusted the weather for the Hudson Valley with the certainty of a signal service bureau. It was she who let out the day and night in blessed alternation, holding back the one when the other was at large, for fear of conflict. Old moons she cut into stars as soon as she had hung new ones in the sky, and she was often seen perched on Round Top and North Mountain, spinning clouds and flinging them to the winds. Woe betide the valley residents if they showed irreverence, for then the clouds were black and heavy, and through them she poured floods of rain and launched the lightnings, causing disastrous freshets in the streams and blasting the wigwams of the mockers. In a frolic humor she would take the form of a bear or deer and lead the Indian hunters anything but a merry dance, exposing them to tire and peril, and vanishing or assuming some terrible shape when they had overtaken her.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.