Cocoanuts are waved round the child and thrown away at the boundary of the village and at places supposed to be…
- Date of account
- Published 1915
- Source
- Folk Lore Notes. Vol. II—Konkan
- Reference
- Folk Lore Notes. Vol. II—Konkan · selected passage 53
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
Cocoanuts are waved round the child and thrown away at the boundary of the village and at places supposed to be haunted by ghosts
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyCocoanuts are waved round the child and thrown away at the boundary of the village and at places supposed to be haunted by ghosts. Before entering a house in a new village, a small quantity of boiled rice, bread, or grains of rice are waved round the child and thrown away. It is believed that, when black ointment is applied to the eyes, cheeks, or forehead of a child, there is no fear of its being affected by an evil eye. This also depends on the position of the stars at the birth of a child. If anybody sees a beautiful thing and praises it, there is a chance of its being affected by an evil eye. It is believed that children, animals, trees, and even wood and stones, are apt to be affected by an evil eye. In order to avoid injury from an evil eye, cocoanut shells or a shoe are tied on a conspicuous part of a tree or a creeping plant, black beads known as Vajrabuttu are tied round the necks of children, and cowries and black beads are tied round the necks of animals. Even grown up persons are affected by an evil eye.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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