In the Konkan, Rákshasas, or malevolent spirits, are believed to be very cruel
- Date of account
- Published 1915
- Source
- Folk Lore Notes. Vol. II—Konkan
- Reference
- Folk Lore Notes. Vol. II—Konkan · selected passage 33
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
In the Konkan, Rákshasas, or malevolent spirits, are believed to be very cruel
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIn the Konkan, Rákshasas, or malevolent spirits, are believed to be very cruel. These evil spirits are held in great fear, and people try to avoid giving them offence. It is supposed that to cause displeasure to these demons may bring about death. With a view to propitiate them, offerings of cocks and goats are made to them every year regularly on fixed days. [543] If a woman gives birth to a child which is extraordinary or horrible in size and appearance, it is believed to be a demon reborn. Such a child is supposed to bring bad luck to the family. [544] The Konkan people believe that in former days Rákshasas, or malevolent demons, used to be tall, ugly, black, with long and loose hair, big teeth, and with their foreheads painted with red lead, or shendur. They could assume any form they liked, were powerful, and could fly in the air. They were fond of human flesh. [545] The people of Khopoli believe that Khavis is the ghost of an African Sidhi. This spirit is very malevolent, and exorcists find it very difficult to bring it under control. A strong belief prevails in the Konkan districts that those attacked by the spirits of non-Hindus are beyond cure.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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