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E of a sensation of pain to a waking percipient.[86] Impressions of the kind, indeed, unless more definite and…

Date of account
Published 1894
Source
Apparitions and thought-transference: an examination of the evidence for telepathy
Reference
Apparitions and thought-transference: an examination of the evidence for telepathy · selected passage 115
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

e of a sensation of pain to a waking percipient.[86] Impressions of the kind, indeed, unless more definite and intense than the analogy of experiment gives us warrant for anticipating, would as a rule be quickly forgotten, or would be naturally ascribed to some other source than telepathy

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

e of a sensation of pain to a waking percipient.[86] Impressions of the kind, indeed, unless more definite and intense than the analogy of experiment gives us warrant for anticipating, would as a rule be quickly forgotten, or would be naturally ascribed to some other source than telepathy. We owe the record of the present instance to the fortunate chance that the agent and percipient met within an hour of the occurrence, and that the pain of the percipient, though slight, was not such as could be readily attributed to ordinary causes. In the next instance, also, where the impression belonged to a different sense, the agent and percipient were in the habit of meeting almost daily, otherwise it seems possible that the coincidence would have escaped notice.

Historical context

Contextual commentary · mention only

This comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.

Modern context

Contextual commentary · mention only

The passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.

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