Research source

M. F. A. L.--(I here said something about myself, I forget; I think it was about being proud.)

Date of account: Published 1916
Source: Raymond; or, Life and Death With examples of the evidence for survival of memory and affection after death.
Reference: Raymond; or, Life and Death With examples of the evidence for survival of memory and affection after death. · selected passage 132
Rights: public_domain
Language: English
Record updated: 2026-08-24

Record summary

Will they do so best by allowing their own bodies or brains to be utilised?

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Will they do so best by allowing their own bodies or brains to be utilised? No, that seems not even the best, and certainly not the only way. It may not, for the majority of people, be a possible way. The sensitive or medium who serves us, by putting his or her bodily mechanism at our disposal, is not likely to be best informed concerning the nature of the process. Mediums have perhaps but little conscious information to give us concerning their powers; we must learn from what they do, not from what they say. The outside observer, the experimenter, whose senses are alert all the time and who continues fully conscious without special receptivity or any peculiar power of his own, is in a better position to note and judge what is happening,--at least from the normal and scientific point of view.

Historical context

Contextual commentary · mention only

This comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.

Modern context

Contextual commentary · mention only

The passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.

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