VI. Other forms of involuntary indications; "involuntary whispering;" the subconscious 334
- Date of account
- Published 1900
- Source
- Fact and Fable in Psychology
- Reference
- Fact and Fable in Psychology · selected passage 94
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Tylor fully concords with this view: "The received spiritualistic theory," he says, "belongs to the philosophy of savages
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyMr. Tylor fully concords with this view: "The received spiritualistic theory," he says, "belongs to the philosophy of savages.... Suppose a wild North American Indian looking on at a spirit-séance in London. As to the presence of disembodied spirits, manifesting themselves by raps, noises, voices, and other physical actions, the savage would be perfectly at home in the proceedings; for such things are part and parcel of his recognized system of nature." Mr. Podmore's comment upon the spiritualistic hypothesis expresses a kindred thought. "As the peasant referred the movement of the steam-engine to the only motive force with which he was acquainted, and supposed that there were horses inside, so the spiritualists, recognizing, as they thought, in the phenomena the manifestations of will and intelligence not apparently those of any person visibly present, invoked the agency of the spirits of the dead.
Historical context
Contextual commentary · mention onlyThis source supplies historical scientific, skeptical or conventional context. Its terminology and conclusions may not reflect current scholarship.
Modern context
Contextual commentary · mention onlyLattice uses this as an alternative-explanation source, not as an automatic dismissal of testimony. Claims still need to be compared with the actual evidence and current knowledge.
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