VI. Other forms of involuntary indications; "involuntary whispering;" the subconscious 334
- Date of account
- Published 1900
- Source
- Fact and Fable in Psychology
- Reference
- Fact and Fable in Psychology · selected passage 80
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
There is a very broadspread notion that anybody can go to a spiritualistic séance and give a reliable opinion as to whether what he or she may chance to see is explicable as conjuring or not
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThere is a very broadspread notion that anybody can go to a spiritualistic séance and give a reliable opinion as to whether what he or she may chance to see is explicable as conjuring or not. Especially where the right to one's opinion is regarded as a corollary to the right of liberty, does this notion prevail. It is probably not an exaggeration to maintain that most such claimants are about as competent to form a trustworthy opinion on such a subject as they are to pronounce upon the genuineness of a Syriac manuscript. The matter is in some aspects as much a technical acquisition as is the diagnosticating of a disease. It is not at all to the discredit of any one's powers of observation or intellectual acumen to be deceived by the performances of a conjurer; and the same holds true of the professional part of mediumistic phenomena. Until this homely but salutary truth is impressed with all its importance upon all intending investigators, there is little hope of bringing about a proper attitude towards these and kindred phenomena.
Historical context
Contextual commentary · mention onlyThis source supplies historical scientific, skeptical or conventional context. Its terminology and conclusions may not reflect current scholarship.
Modern context
Contextual commentary · mention onlyLattice uses this as an alternative-explanation source, not as an automatic dismissal of testimony. Claims still need to be compared with the actual evidence and current knowledge.
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