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Research source

The greatest of tea-masters, 296; the friend of Taiko-Hideyoshi, 296, 297 Rin-jin

Date of account
Traditional material presented in a work published 1913
Source
Myths & Legends of Japan
Reference
Myths & Legends of Japan · selected passage 200
Rights
public_domain
Language
English retelling of Japanese traditions
Translation
F. Hadland Davis
Record updated
2026-08-24

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Record summary

The greatest of tea-masters, 296; the friend of Taiko-Hideyoshi, 296, 297 Rin-jin

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The greatest of tea-masters, 296; the friend of Taiko-Hideyoshi, 296, 297 Rin-jin. King of the Sea; Yamato raises anger of, 56; anger of, appeased by Princess Ototachibana, 56; takes to wife a Dragon Princess, 272-275; the jelly-fish, the monkey, and, 272-275 Rip van Winkle. Visu the, of Old Japan, 136 Rising Sun. Spirit of Death-Stone in form of the Jewel Maiden at Court of, 98 River, Child of the. _See_ Kappa, 350, 351 Rivet Rock. _See_ Kashima, 244 Road-s. The pine-tree and the God of, 176; reference to the God of, 346 Robe, The Feather. Brought to Kaguya by the Moonfolk, 78 Rock Island. Kansuke and Matakichi behold Spirit of the Great Awabi on, 341 Rokkaku-dō. Place at Kyōto; one of the thirty-three places sacred to Kwannon, 204 Roko. Depicted, on a flying tortoise, as one of the _sennin_ in Japanese art, 357 Rokuhara-dera. Place at Kyōto; one of the thirty-three places sacred to Kwannon, 203 Rōsan. Chinese scholar, regaled with ghostly stories _re_ butterflies, 216 Rosei. His Magic Pillow of Dreams, 119-122 Ruiten. A priest who prays for the Prince of Hizen, 266 Russia.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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