One of the Oki Islands, to which Oribe Shima is banished, 333 Kamo, Lady
- Date of account
- Traditional material presented in a work published 1913
- Source
- Myths & Legends of Japan
- Reference
- Myths & Legends of Japan · selected passage 195
- Rights
- public_domain
- Language
- English retelling of Japanese traditions
- Translation
- F. Hadland Davis
- Record updated
- 2026-08-24
Record summary
One of the Oki Islands, to which Oribe Shima is banished, 333 Kamo, Lady
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyOne of the Oki Islands, to which Oribe Shima is banished, 333 Kamo, Lady. The Soul of the Mirror (Yayoi) falls into possession of, 194 Kamo no Chōmei. A Buddhist recluse of twelfth century; his book called _Hō-jō-ki_ shows him a great Nature-lover, 160 Kamo Yamakiko. A magician, consulted by Yosoji, 134 Kamu-Yamato-Iware-Biko. Descendant of Hoori; present equivalent, Jimmu Tennō; first human Emperor of Japan, 37 Kanagawa. Urashima's tomb still shown in a temple in, 328 Kanasoka. A great artist; legend _re_ the painted horse of, 116 Kano Hogai. Embroidery depicting Kwannon as the Divine Mother by, 201 Kanshiro. The vengeance of, 287-289 Kansuke. Father of Matakichi, 340 Kantan's Pillow. Rosei rests upon, 121 Kappa, The. A river goblin; description of, 350; people in village of Izumo refer to as _Kawako_ ("The Child of the River"), 350; the story of the promise of, 351 Karma. The power of, one of the great Buddhist doctrines, 143; signifies the desire to be--in contrast to Nirvana, the desire not to be, 144; reference to, in the _Ratana Sutra_, 145; Kiyo and the power of, 145-148; power of, illustrated by story of Tsuyu, 228, 233 Kashima. Origin of _kanamé_, name applied to Japanese fans, and, 244 Katsuo-dera.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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