Research source

Another, in tracking his victims used "something which looked like a finger, but was really a pointer made of…

Date of account: Material collected chiefly 1887-1890; published 1900
Source: Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology
Reference: Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology · selected passage 155
Rights: public_domain
Language: English with Cherokee names and material translated from oral testimony
Translation: Collected and edited by James Mooney
Record updated: 2026-08-24

Record summary

Another, in tracking his victims used "something which looked like a finger, but was really a pointer made of bone

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Another, in tracking his victims used "something which looked like a finger, but was really a pointer made of bone. With this he could find anything he wished." The pointer was finally snatched from him by a hunter, on which the giant, unable to find his way without it, begged piteously for its return, promising to eat no more men and to send the hunter long life and good luck for himself and all his friends. The hunter thereupon restored it and the giant kept his promises (Beauchamp, W. M., Iroquois Notes, in Journal of American Folk-Lore, Boston, July, 1892.) As told by Mrs Smith ("The Stone Giant's Challenge," Myths of the Iroquois, in Second Annual Report of the Bureau of Ethnology, 1883), the pointer was a human finger.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.