Research source

The evergreen story is from Ta'gwadihi'

Date of account: Material collected chiefly 1887-1890; published 1900
Source: Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology
Reference: Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology · selected passage 117
Rights: public_domain
Language: English with Cherokee names and material translated from oral testimony
Translation: Collected and edited by James Mooney
Record updated: 2026-08-24

Record summary

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The evergreen story is from Ta'gwadihi'. The incident of the brother striking his sister with a fish to make her pregnant was given by Ayâsta, and may have a phallic meaning. John Ax says the pregnancy was brought about by the "Little People," Yuñwi Tsunsdi', who commanded the woman to rub spittle (of the brother?) upon her back, and to lie upon her breast, with her body completely covered, for seven days and nights, at the end of which period the child was born, and another thereafter every seven days until the period was made longer. According to Wafford the first man was created blind and remained so for some time. The incident of the buzzard shaping the mountains occurs also in the genesis myth of the Creeks [511] and Yuchi, [512] southern neighbors of the Cherokee, but by them the first earth is said to have been brought up from under the water by the crawfish. Among the northern tribes it is commonly the turtle which continues to support the earth upon its back. The water beetle referred to is the Gyrinus, locally known as mellow bug or apple beetle. One variant makes the dilsta'ya`ti, water-spider ("scissors," Dolomedes), help in the work.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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