Research source

In the war dance, the scalp trophies, stretched on small hoops, were hung upon a cedar sapling trimmed and…

Date of account: Material collected chiefly 1887-1890; published 1900
Source: Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology
Reference: Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology · selected passage 114
Rights: public_domain
Language: English with Cherokee names and material translated from oral testimony
Translation: Collected and edited by James Mooney
Record updated: 2026-08-24

Record summary

In the war dance, the scalp trophies, stretched on small hoops, were hung upon a cedar sapling trimmed and decorated for the occasion

Published source text

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Source passage

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In the war dance, the scalp trophies, stretched on small hoops, were hung upon a cedar sapling trimmed and decorated for the occasion. According to a myth the red color comes originally from the blood of a wicked magician, whose severed head was hung at the top of a tall cedar. The story is now almost forgotten, but it was probably nearly identical with one still existing among the Yuchi, former neighbors of the Cherokee. According to the Yuchi myth, a malevolent magician disturbed the daily course of the sun until at last two brave warriors sought him out and killed him in his cave. They cut off his head and brought it home with them to show to the people, but it continued still alive. To make it die they were advised to tie it in the topmost branches of a tree. This they did, trying one tree after another, but each morning the head was found at the foot of the tree and still alive. At last they tied it in a cedar, and there the head remained until it was dead, while the blood slowly trickling down along the trunk gave the wood its red color, and henceforth the cedar was a "medicine" tree.

Historical context

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Modern context

Contextual commentary · mention only

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