The Uktena used to lie in wait in lonely places to surprise its victims, and especially haunted the dark passes…
- Date of account
- Material collected chiefly 1887-1890; published 1900
- Source
- Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology
- Reference
- Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology · selected passage 62
- Rights
- public_domain
- Language
- English with Cherokee names and material translated from oral testimony
- Translation
- Collected and edited by James Mooney
- Record updated
- 2026-08-24
Record summary
The Uktena used to lie in wait in lonely places to surprise its victims, and especially haunted the dark passes of the Great Smoky mountains
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe Uktena used to lie in wait in lonely places to surprise its victims, and especially haunted the dark passes of the Great Smoky mountains. Knowing this, the magician went first to a gap in the range on the far northern border of the Cherokee country. He searched and found there a monster blacksnake, larger than had ever been known before, but it was not what he was looking for, and he laughed at it as something too small for notice. Coming southward to the next gap he found there a great moccasin snake, the largest ever seen, but when the people wondered he said it was nothing. In the next gap he found a greensnake and called the people to see "the pretty salikwâ'yi," but when they found an immense greensnake coiled up in the path they ran away in fear. Coming on to U'tawagûn'ta, the Bald mountain, he found there a great diya'hali (lizard) basking, but, although it was large and terrible to look at, it was not what he wanted and he paid no attention to it. Going still south to Walâsi'yi, the Frog place, he found a great frog squatting in the gap, but when the people who came to see it were frightened like the others and ran away from the monster he mocked at them for being afraid of a frog and went on to the next gap.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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