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The Sun had been glad when they started to the Ghost country, but when they came back without her daughter she…

Date of account
Material collected chiefly 1887-1890; published 1900
Source
Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology
Reference
Myths of the Cherokee Extract from the Nineteenth Annual Report of the Bureau of American Ethnology · selected passage 46
Rights
public_domain
Language
English with Cherokee names and material translated from oral testimony
Translation
Collected and edited by James Mooney
Record updated
2026-08-24

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Record summary

The Sun had been glad when they started to the Ghost country, but when they came back without her daughter she grieved and cried, "My daughter, my daughter," and wept until her tears made a flood upon the earth, and the people were afraid the world would be drowned

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

The Sun had been glad when they started to the Ghost country, but when they came back without her daughter she grieved and cried, "My daughter, my daughter," and wept until her tears made a flood upon the earth, and the people were afraid the world would be drowned. They held another council, and sent their handsomest young men and women to amuse her so that she would stop crying. They danced before the Sun and sang their best songs, but for a long time she kept her face covered and paid no attention, until at last the drummer suddenly changed the song, when she lifted up her face, and was so pleased at the sight that she forgot her grief and smiled.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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